Paranoia, Projection, Protestations

A man does not look in the closet unless he has stood there himself.
—Leonard Levinson

The English have a saying that it’s reformed rakes who make the best husbands. One wonders at its veracity, but whether or not it’s true, it’s certainly true that it’s reformed rakes who make the most suspicious husbands.

If a man is himself a veteran of many affairs of the heart, with many ladies married and otherwise, he knows what duplicity can lurk in the hearts of women and how unflattering and even ridiculous the imposed role of cuckold can be. One might hope that such a man of the world would be wise enough to turn a blind eye to suspicious circumstances. If he doesn’t choose to do so, then he will be very difficult to deal with. It goes without saying that his own behavior, past and present, does little to increase his tolerance for yours.

The best defense against jealousy in simultaneous affairs is to keep one relationship as far away as possible from the other in terms of time and of space. The point is to avoid confrontations at all costs. In the abstract, the idea of another relationship may be vaguely upsetting. In the flesh, it may be enraging. Whether the man in question is a husband or a boyfriend or something in between, he should be protected as much as possible from having to deal directly with the reality of another affair.

The double standard isn’t just a masculine flaw: it’s part of the human condition. If you are having another affair, even if he “knows” that such might be the case and even if he “permits” it, he should never have to deal with finding the wrong brand of underwear in his underwear drawer or a package of incriminating snapshots or a carelessly displayed love letter or e-mail.

The best advice, and very important advice it is, is simple: at all times, act as your own detective.

Cover of Same Time, Next Year

In Same Time, Next Year, the hit Broadway comedy by Bernard Slade, George and Doris have an affair for twenty-four years. They meet every year in a hotel in California, he supposedly on an annual business trip, and she supposedly at a retreat. As the play unfolds from one year to the next, we see how they share their lives and how the affair is a meaningful part of them. Apart from illustrating how an affair can be incorporated into a marriage and may actually strengthen it, the play provides an ideal circumstance for a tryst. When they are together, both are away from their respective homes and routines, and they relate only to each other. The more separate one affair from the other is, in time and space, the better.

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“Your Place or Mine?”

Visit, that ye be not visited.
—Don Herold

A complication of chauvinism is that the conventional dating rule that requires a man to invite a woman on a date—making him the host, and her, his guest—also govern the interactions of host and guest relationships in general. The person who issues the invitation and is the host owes many little services to the person who is the guest; and this dynamic can reinforce chauvinist ideologies. The solution to this dilemma is to alternate the roles of host and guest.

The one who issues a dinner invitation decides where to eat and picks up the tab. Sometimes, that will be him; and sometimes, it will be you. You make dinner when you invite him to dinner at your house; he makes dinner when he asks you to his house. The person who owns the car you are using is the person who drives it, puts gas in it, and decides how fast to go. The man who can never be comfortable unless he is in the driver’s seat, literally and figuratively, is acting out yet another subtle form of chauvinism in everyday life. Sometimes, you both go in his car; sometimes, you drive your own.

For two single people, one habit of consequence is imbedded in the cliché question: “Your place or mine?” If you take him to your home for the all-important first time, you have the all-important “home advantage” of being on your own turf and in more control of the situation. You look around for a razor for him the next morning and hope that you did remember to buy bacon after all and that you have clean towels. And you wait for him to leave before you go to work so that you can lock the door without giving him a key.

The Dating Game (Photo credit: Wikipedia)

If you take him home the second time and the third and the tenth, then you have created a habit that when the two of you make love, you “always” do so in your space. Maybe that’s how you want it for one reason or another. But if you would prefer to have a more reciprocal arrangement of the roles of host and guest, don’t wait until the tradition is established, and then try to change it.

Men are very comfortable with a double standard when it comes to homes: your home belongs to both of you, but his pad is his own. Whatever he does, he does with your consent. He cannot communicate with you by e-mail or text if you choose not to respond. He cannot phone you at all hours unless you answer the phone and are willing to chat. He cannot drop in without notice unless you give him a key or answer the door. Early on, be sure that “Your place or mine?” remains a real question rather than a rhetorical one. Shared space should come from both of you.

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Begin As You Mean To Continue

Meet the first beginnings; look to the budding mischief before it has time to ripen to maturity.
—Shakespeare

Each new relationship makes its own rules, its own interpretation of the ageless game of man and maid. In effect, by the time you can begin to talk of a relationship rather than merely an acquaintanceship, the rules have already begun. For all the abstract talk about the role of women and the role of men, in real life, all that really exists is the role of a woman as defined by her interaction with one man: her expectations of him, his expectations of her.

The same woman may play several different versions of the so-called role of women with different men or with the same man at different stages in their lives. The tricky part has to do with inertia. Whatever the script that a couple writes for each other or accepts as having been written for them, it very soon comes to be written in indelible ink rather than sketched out in pencil. Once a habit or an expectation is allowed to develop, then whether or not it is fun or fair or practical, it tends to persist.

SOPHIE’S CHOICE … (Photo credit: mrbill78636)

It is easy to look at past relationships and see the scripts that you have allowed yourself to play and to wish them in some ways different. Such an insight does not necessarily make it easier for you to change, or easier for you to change him, although that won’t stop you from trying.

But—and here is the magic part—with a new man, you get to begin to write a new script for your lives together. You can create habits and expectations which, although probably similar to your scripted scenarios with other men, can be slightly different in ways that are important to you.

How do you go about creating new scripts? For a start, you don’t let the old and undesirable habits from old and undesirable relationships repeat themselves. Suppose, for example, that one of your perennial laments with your high school steady was that he always decided where you would go and when so that you never got a vote or participated in planning things. If you later married that high school steady, as an amazing number of heads-up women seem to do, is it surprising that twenty years later, he is still automatically taking charge even though you are now thirty-six instead of  sixteen? With a twenty-year habit, he’s not now going to change. Attempts to take control may make him angry or confused or amused, but it will not change him.

A new lover, however, doesn’t know that men always make the plans. If you don’t want to get into that pattern again, you must begin immediately in the relationship to show initiative. If he makes the first invitation (and in changing times or not, this is usually the case), then you make the second. If he suggests one alternative, suggest a modification. “Yes, I’d love to go to a movie, but I always go to the gym to exercise on Tuesday nights. Would Wednesday be OK?” Or “It’s nice of you to offer to pick me up, but I’d rather go right from work and meet you there.”

These little modifications are polite, reasonable, and trivial. They do, however, make an important point in the politics of everyday life: events are something that we plan together, not something organized and structured by only one person.

On a more important level, consider the issue of initiation in lovemaking. If you have slept for ten years with a man who always made the sexual advances and if you now begin to come on to him, if the man in question is your very own husband, then he may react with startled embarrassment. However, your new lover doesn’t have that response set. If you want sex to be more mutual then, from the beginning, be sure that while you are sometimes responsive to his approaches, you also expect him to be responsive to yours. Many women who think they are assertive or even aggressive in bed don’t notice that they take on this role only after the man in question has said, by word or action, “Hey, how about it?”

The same principle applies in all other areas. It is difficult to change established habits, but it is not so difficult to establish new ones in a new relationship.

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The New Courtship

The pleasure of love is in loving. We are happier with the passion we feel than in that we arouse.
—François, Duc de La Rochefoucauld, Maxims

For decades, for centuries, for a millennium, men have had the right and privilege of choosing as sex partners women who turned them on. If they wanted a partner who was young or mature, short or tall, blonde or dark, quiet or bold, curved or slender, they could pursue the women most pleasing to them.

Of course, not all men were successful in winning the kind of women they most preferred. And of course, some men didn’t allow themselves such indulgences but made pragmatic choices of wives who were heiresses or the daughters of bosses or women who were otherwise useful for disparate ends. Such marriages did not necessarily preclude their simultaneous quest for other women who would be mistresses. In most instances, the women selected as sex objects or as love objects were selected because they were judged to be sexy or lovable.

In contrast to this pattern, women for a millennium have selected men for practical considerations. A woman needed a provider for herself and a provider and father for her children. In most instances, the most valuable commodity a woman had, to negotiate with in the world, was her body. She used this marketable asset to her best advantage, offering virginity and then fidelity in exchange for protection and security.

It wasn’t so much that men had to be attractive as that they had to have attractive compensating features, such as money or power. For the good wife, sex was business, and sexual intercourse was work. Many good wives were happy in their work, but it was work all the same. If she refused her husband, she could be out of a job. In fact, she couldn’t refuse him. He provided for her, so he had a right to her body. She had been, in effect, sold to him and couldn’t be used by anyone else without his permission.

Supposedly, North America has experienced a social and sexual revolution over the past thirty years. Supposedly, there are now different options for women – compared to our grandmothers and mothers –  who are liberated in many new ways and who have given up old stereotypes. If this is indeed the case, then, shouldn’t we now think about sexual encounters from a new perspective.

Photo credit: cdrummbks

Let’s assume for a start that the “new woman“ is enough in tune with her body and its erotic potential to really like sex. Touching feels good, arousal feels good, and orgasms are nonproblematic. Sex for her is or can be joyous. Fun. Wonderful. At a minimum, nice.

Let’s further assume that the “new woman” is enough in charge of her life and destiny that she can make her own way. If she has enough resources to support herself and her children at a level she considers to be adequate, she can then afford the indulgence of evaluating men as sex objects in the same way that women have been evaluated over the centuries. Whether she works as an executive secretary or is herself an executive, she has a living wage which comes to her in some other way than trading her body for favors or protection.

Such a woman can afford to pick a lover because he’s sexy or lovable, not because he owns three apartment buildings in prime locations. She can try to find the kind of man most to her liking, using intrinsic rather than extrinsic criteria. She’ll have to pay her own bills, but in return, she has control of her own body and a wide range of opportunity for personal and erotic development.

The woman who is not physically or psychologically forced to have sex when she doesn’t want to has a new kind of freedom. She can opt for celibacy if she wants, but she can also opt to have sex for purely sexual reasons. For many that is a revolutionary idea. It’s an idea that is long overdue. It’s an idea whose time has come. It’s an idea that needs to be openly acknowledged.

I will explore this paradigm shift in female sexuality in future posts in greater detail.

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Muddled Motivations in Contemporary Relationships

"The boy next door" (Photo credit: Nic's events)

A woman is more influenced by what she suspects than by what she is told.
-Robert C. Edwards

In talking about exotic lovers, it’s important from the outset to insert a word of warning. Exotic relationships are by definition “unconventional.” They involve relationships which outsiders regard as unsuitable because they violate some major or minor community taboo.

When a girl falls in love with the boy next door, no one asks, “Why him?” Her motivation is taken as being as obvious as the rising of sap in the spring and as the hormonal explosion that sends young blood singing in young veins. If the boy next door loves her back, we are charmed by their innocence and exuberance whether they are shy sweethearts of eight or passionate steadies of eighteen.

However, if that same girl were to fall in love with a somewhat older man from India, Saudi Arabia, or Central America, we would instantly demand an explanation of “Why him?” Just being “in love” does not seem to be an adequate explanation. “Is he rich enough to be worth it?” asks your aunt. “Do you think she has a father complex?” asks your cousin who is a sophomore majoring in psychology.

A little psychology goes a long way.

“He just has the usual obsession about white women,” declares your bigoted uncle. “Lots of foreigners are desperate to become citizens,” reflects your other uncle who is a lawyer.

All of these questionings and pondering take their toll even if you defend yourself stoutly against such allegations. The toll is that you are forced to examine your own motivations more than most people do and, in the process, you also have to reflect upon the motives of the man in question. An older  woman friend of mine who was happily financing her young lover through his last year of medical school overheard one of his catty friends remark, “Well, it is one alternative if you can’t get a scholarship.” She knew he loved her for herself alone and not for her tuition fees. Didn’t he?

Examining motives raises the specter of doubt. Every time there is an unconventional liaison, the motives of the man and woman involved will be suspect to everyone, including each of the two people in the relationship. This is a fact of life that you must accept if you seek out what others would deem “unsuitable” men. It is the price you pay for being a nonconformist. If you can accept it, then you need only follow two rules. First, pay attention only to your own suspicions, not to those of others. Second, having examined your lover’s responses and your own and found them reasonably reassuring, do your best to disregard them.

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