How to Pick a Lover

Archive for the ‘virginity’ Category

The Bottom Line

The bottom line: it is my bottom that has the honey pot!
—Jadah Vaughn, “The Bottom Line”

Throughout most of the recorded history of the Western world, there’s been an implicit assumption that men owned women and that men especially owned a woman’s sexuality.

In the beginning, fathers owned daughters; later in life, husbands owned wives who had been given away by their fathers. The wife was a chattel. It would be an overstatement to say she was a slave, but she was a possession. In effect, she sold her sexual services at the time of marriage for the rest of her life. If a husband was made a cuckold by some other man, he had a right to be aggrieved and sometimes even a right to sue for damages. The law gave him not only a right to his wife’s body at all times, and under all circumstances, but an exclusive right to it. The wife had control of the husband’s honor. If she was wayward, she brought disgrace to him as much as a wayward daughter would bring disgrace to her father. In some cultures today, “honor killings” are based on that assumption.

Even at the beginning of the twenty-first century, there remains a truism which still needs to be endlessly proclaimed. A woman owns her own body. She may decide to share it with a man, or she may not. She may promise to be sexually monogamous, or she may not. She may conceive a child if she wants, or she may not. Having conceived, she may carry that child to term, or she may not. A woman owns her own body.

Whose Body?

Whose Body? (Photo credit: Wikipedia)

If you own your own body, then the decisions about what to do with it are in fact up to you. You may give your body to someone in an act of love, but you do not deed it to him for time and eternity.

Self-ownership involves two related principles. The first is that you don’t have to give your body to anyone if you don’t want to; it’s a form of rape, even if the man is your husband, if you are taken against your will. The second principle is that you have the right to give your body to whomever you want.

The bottom line: it’s your bottom that has the honeypot.

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Her Sexuality: His Sexuality

Show business is like sex. When it’s wonderful, it’s wonderful. But when it isn’t very good, it’s still all right.
—Max Wall, The Listener

Its true that the sexual revolution has led to an increased permissiveness regarding many kinds of sexual encounters, including relatively casual ones. The so-called new morality, however, doesn’t yet take into account all of the implications of the discrepancies between male and female patterns of sexual response.

Even if 90 percent of young women are now orgasmic and proud of it, there remains another fact of life to be taken into account. The sexual response patterns of most women are different from the sexual response patterns of most men. This difference may be innate, or it may be simply due to different socialization patterns. Whatever its origin, it is nonetheless real.

Generally speaking, men tend to be more sexual creatures than do women. His sex drive tends to be stronger than her sex drive; his sexual urges are more frequent and more urgent. The differences that men and women experience in erotic desire are most pronounced when you compare the rapacious enthusiasm which is often characteristic of teenage boys with the reticence often characteristic of teenage girls.

Most young women may very well seek love or affection or contact comfort; but they are, for the most part, less driven by the overt need for sexual release. While recent studies have shown that teenage girls have sex almost as often as teenage boys, they do so for very different reasons. Teenage girls are far more likely to have sex to please their boyfriends or to experiment or because of peer pressure or because they want to feel loved, whereas teenage boys are far more driven by an overarching physical desire for sex.

For the most part, men are more easily turned on than are women. Alex Comfort, the noted British sexologist, observes, “Male sexual response is far brisker and more automatic. It is triggered easily by things—like putting a quarter in a vending machine.” At seventeen, a young man may be turned on by anything vaguely suggestive although he may not be able to do anything very effective with all his erotic energy.

The discrepancy in sex drive tends to be less pronounced when you compare older men and women. With age and with lowering levels of testosterone, the male sex hormone, a man’s sex drive becomes less compelling. With experience and perhaps with resulting loss of inhibition, a woman’s sexual responsiveness may increase with age. She may be more of a sexual creature at forty-five than she was at fifteen or at twenty-five. In spite of this rapprochement, however, for most men compared with most women, sex per se is more compelling and important.

It starts with her beauty in my eyes, it moves...

Photo credit: Wikipedia

Differences in sex drive also relate to differences in sexual satisfaction. For men who are potent, which is most of them, achieving an orgasm is seldom a problem although postponing one may be. In contrast, for women, having an orgasm is something that has to be learned, and it is not always easily achieved. Except for the very lucky, doing what comes naturally just doesn’t work.

A woman, especially an inexperienced woman, often needs a longer time and a particular frame of mind to be able to achieve an orgasm. She needs a lover who is patient and sexually skilled enough to provide the right kind of stimulation. With time, she becomes experienced enough to know what she wants and comfortable enough to tell her partner what works for her. Most often, she also needs a partner whom she trusts enough so that she may feel psychologically secure.

Viewed from this perspective, the shopping list of a woman’s sexual “needs” is, in fact, quite extensive. Without all of these components present all at once, having sex may not be all that appealing to her and, on many occasions, she would really prefer not to have sex at all.

The British comedian Max Wall may think that, for him, “when it isn’t very good, it’s still all right.” But legions of women would disagree. For them, when it isn’t very good, it can be annoying, intrusive, degrading, painful, or just plain boring.

The New Courtship

The pleasure of love is in loving. We are happier with the passion we feel than in that we arouse.
—François, Duc de La Rochefoucauld, Maxims

For decades, for centuries, for a millennium, men have had the right and privilege of choosing as sex partners women who turned them on. If they wanted a partner who was young or mature, short or tall, blonde or dark, quiet or bold, curved or slender, they could pursue the women most pleasing to them.

Of course, not all men were successful in winning the kind of women they most preferred. And of course, some men didn’t allow themselves such indulgences but made pragmatic choices of wives who were heiresses or the daughters of bosses or women who were otherwise useful for disparate ends. Such marriages did not necessarily preclude their simultaneous quest for other women who would be mistresses. In most instances, the women selected as sex objects or as love objects were selected because they were judged to be sexy or lovable.

In contrast to this pattern, women for a millennium have selected men for practical considerations. A woman needed a provider for herself and a provider and father for her children. In most instances, the most valuable commodity a woman had, to negotiate with in the world, was her body. She used this marketable asset to her best advantage, offering virginity and then fidelity in exchange for protection and security.

It wasn’t so much that men had to be attractive as that they had to have attractive compensating features, such as money or power. For the good wife, sex was business, and sexual intercourse was work. Many good wives were happy in their work, but it was work all the same. If she refused her husband, she could be out of a job. In fact, she couldn’t refuse him. He provided for her, so he had a right to her body. She had been, in effect, sold to him and couldn’t be used by anyone else without his permission.

Supposedly, North America has experienced a social and sexual revolution over the past thirty years. Supposedly, there are now different options for women – compared to our grandmothers and mothers –  who are liberated in many new ways and who have given up old stereotypes. If this is indeed the case, then, shouldn’t we now think about sexual encounters from a new perspective.

sexual revolution

Photo credit: cdrummbks

Let’s assume for a start that the new woman is enough in tune with her body and its erotic potential to really like sex. Touching feels good, arousal feels good, and orgasms are nonproblematic. Sex for her is or can be joyous. Fun. Wonderful. At a minimum, nice.

Let’s further assume that the “new woman” is enough in charge of her life and destiny that she can make her own way. If she has enough resources to support herself and her children at a level she considers to be adequate, she can then afford the indulgence of evaluating men as sex objects in the same way that women have been evaluated over the centuries. Whether she works as an executive secretary or is herself an executive, she has a living wage which comes to her in some other way than trading her body for favors or protection.

Such a woman can afford to pick a lover because he’s sexy or lovable, not because he owns three apartment buildings in prime locations. She can try to find the kind of man most to her liking, using intrinsic rather than extrinsic criteria. She’ll have to pay her own bills, but in return, she has control of her own body and a wide range of opportunity for personal and erotic development.

The woman who is not physically or psychologically forced to have sex when she doesn’t want to has a new kind of freedom. She can opt for celibacy if she wants, but she can also opt to have sex for purely sexual reasons. For many that is a revolutionary idea. It’s an idea that is long overdue. It’s an idea whose time has come. It’s an idea that needs to be openly acknowledged.

I will explore this paradigm shift in female sexuality in future posts in greater detail.

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