How to Pick a Lover

Posts tagged ‘Relationships’

The Practice to Deceive

The one charm of marriage is that it makes a life of deception absolutely necessary for both parties.

Oscar Wilde, The Picture of Dorian Grey

Most of the time, if a man and woman want to have a love affair and if they are both serious about keeping their affiliation unknown, it’s possible to do so. It’s much more possible in a large city than in a small town, it’s much

more possible without children than with them, it’s much more possible if only one of the parties is married. Nevertheless, it can be done and indeed is being done all around you all the time. Linda Wolfe, in Playing Around: Women and Extramarital Sex, describes her surprise at discovering that her West Side Manhattan neighborhood, which appeared on the surface to be a world exclusively of mothers and children, was in reality a world shared extensively with male paramours, some of them fantasized, others quite real. Just in her small apartment building alone, four of the eight married women with small children were having affairs.

Cover of "Playing Around: Women and Extra...

Cover via Amazon

 

Sometimes, the cuckolded husbands and wives involved are very naive; more often, they have decided at some level of consciousness that they would rather not know. Sometimes, the participants are skilled at maintaining a suitable image so that there is no reason for suspicion. Sometimes, they are skilled at dispelling any suspicions which do arise.

And sometimes, of course, they eventually just don’t care and gleefully toss cats out of their bags and let them land where they may.

Taking Chances: Wives Who Have Affairs

The chains of marriage are so heavy that it takes two to bear them, and sometimes three.
—Alexandre Dumas: fi ls, L’Esprit d’Alexandre Dumas

As Val, whose blog I highly recommend (valentinelogar.com), noted in her comment on my last post, the double standard of sexuality has always been more tolerant of the husband who strays than of the wife who strays. Nevertheless, a large proportion of married woman do have extramarital sex, at least once, during the course of their marriages. Quite a large proportion take a lover and have an affair which continues over time on a number of occasions. Some have more than one affair at a time. How large are these proportions? No one knows, but they would seem to be an increasing minority.

Back in 1948, Kinsey and his associates reported in Sexual Behavior in the Human Female that about 20 percent of all wives had had extramarital sex at least once. In 1972, Hunt published a survey done by Redbook magazine, which suggested approximately the same ratio, with rates slightly higher among young women. In her book The Monogamy Myth, Peggy Vaughan estimates that 40 percent of women will have an extramarital affair while married. The rate is likely to vary depending on the type of women interviewed, with the highest probably to be found among younger wives working in urban areas. While extramarital sex is still a relatively secretive activity, it’s becoming more and more of an open secret. Elaine Denholtz provides an account of women who are Having It Both Ways, based on a series of very intimate anonymous interviews. Mary Anne Wollison does much the same thing in her discussion of Affairs: The Secret Lives of Women, as does Linda Wolfe in her book Playing Around: Women and Extramarital Affairs.

Cover of "The Monogamy Myth: A Personal H...

Cover via Amazon

Some people who commit adultery do incur most unfortunate results, just as the folk literature tells us. However, in real life, many women have affairs which no one knows about except the participants. Many women have affairs which are eventually discovered but which don’t automatically bring destruction and ruin about their heads. Many women have many affairs and live to tell the tale and, eventually, live happily ever after.

The real message may be that it’s not an extramarital connection per se that is bad for one’s mental health, but the wrong extramarital connection, undertaken with the wrong person for the wrong reasons and managed in the wrong way. There isn’t a whole lot of instruction given wives on the important subject of how to have a successful affair, with the result that there’s a lot of on-the-job training. As a married friend of mine told me after she had a disastrous affair, “The trouble with on-the-job training is that you can make so many mistakes.”

Help may be on the way, as women become more circumspect about their sexual needs. In the early 1980s in Los Angeles, psychologist Cynthia Silverman began to offer workshops for married women who are having—or thinking of having—extramarital affairs. While such groups may offer some psychological support and may be useful in dealing with guilt, they are most noteworthy for the changing attitudes they represent.

A married woman who contemplates an affair should take into account all of the rules of safe conduct discussed in my previous blogs. In addition, however, she needs to contend with two other factors: the risk of exposure and the special problems of pregnancy. More to come on that later.

Enhanced by Zemanta

Adulteress as Villainess

A hundred years ago Hester Prynne of “The Scarlet Letter” was given an A for adultery; today she would rate no better than a C-plus.
—Peter De Vries

Throughout history, women who were caught in adultery have suffered grievous punishments. In India, they might have been burned. In Persia, men favored beheading adulterous women. In Turkey, the traditional punishment was the lash, a painful prospect but one offering more hope than in traditional China, where errant wives might be imprisoned for life.

Under Sharia law in a number of Islamic countries, all it takes is two male witnesses swearing that the woman is an adulteress, and she can be stoned to death even if she never committed adultery.

Countries with Sharia rule.

Countries with Sharia rule. (Photo credit: Wikipedia)

In the literature of the Western world, women who are, as they say, “taken in adultery” are not punished as blatantly, but they don’t fare well. The world’s literature is, of course, written primarily by men and may, consequently, reflect more the position of an outraged husband than it does the sentiments of the outraged wife.

In Dante’s Inferno (ca. 1300), Francesca loved not only her husband but also his younger brother, Paolo; and when they were discovered, both were put to death. This sad tale, repeated in other literary versions, is unusual in that both guilty parties were punished. Usually, the double standard results in the errant woman being the focus of concern and punishment.

In Hawthorn’s classic novel The Scarlet Letter, Hester Prynne was forced to wear an embroidered scarlet letter on her dress to show that she was an adulteress and then required to stand in the pillory holding her illegitimate child. In Tolstoy’s tragic story of Anna Karenina, the social disapproval of the lovers is so pervasive and extreme that Anna disintegrates and ultimately throws herself under the wheels of a train. There are a plethora of other examples of the same ilk, conveying the message that crime does not pay and that the woman who strays from the domestic hearth will come to a tragic end.

Enhanced by Zemanta

Avoid Invidious Comparisons

Don’t say “And you know, you are the first,” because he would pretend to believe it but it would be sheer courtesy. But say: “Before I knew you, I didn’t know what it was” because that men always believe.
—George-Armand Masson

It’s a cliché to affirm that each man—or woman—is unique. Why is it then that so many women who have found one lover who has pleased them implicitly spend so much time trying to find another lover who also pleases them in exactly the same way?

You’re not the same person you were then; he isn’t the same man you had then. So why do you expect the relationship to therefore be the same? And why do you wail and fret when it isn’t?

The secret of love is to live in the present affair. That doesn’t mean that you forget your first love or your former love. Nor should it. It does mean that you don’t judge your present circumstance by past glories. Each affair has something unique to offer, if you’re attentive and receptive to it. If you’re nostalgic, keep it to yourself or tell it to your mother or a friend. To your lover, all comparisons are invidious.

Love Compared

Love Compared (Photo credit: jah~)

A friend of mine who has had a number of lovers over the years amuses herself with what she calls her Academy Awards. “Harry received the Best Dressed Award; he was always impeccably turned out. Charles was the quintessential handyman; I gave him the Mr. Fix-it Award. I knew a Herman who could always make me laugh, even when I was almost in tears: he gets the Academy Award for Humor and Distraction. And then of course, there is a young man I knew only briefly who was awarded the Five P Award: proud possessor of the practically perfect pecker. Unfortunately, he didn’t have much else to recommend him although he did have that. The most important award in my books is the Boon Companion Award. That’s the Oscar that really counts.”

This kind of game is amusing, and it helps to reaffirm what you should always remember: that each man is valuable in his own way. But keep it as a game of solitaire or for your memoirs when you are old. If you want to minimize jealousy, avoid the temptation to brag about old loves and old conquests. Don’t discuss one man with another, not even if the discussion focuses on his negative points. He doesn’t want to hear it, he has no right to hear it, and you have no right to tell it anyway.

Paranoia, Projection, Protestations

A man does not look in the closet unless he has stood there himself.
—Leonard Levinson

The English have a saying that it’s reformed rakes who make the best husbands. One wonders at its veracity, but whether or not it’s true, it’s certainly true that it’s reformed rakes who make the most suspicious husbands.

If a man is himself a veteran of many affairs of the heart, with many ladies married and otherwise, he knows what duplicity can lurk in the hearts of women and how unflattering and even ridiculous the imposed role of cuckold can be. One might hope that such a man of the world would be wise enough to turn a blind eye to suspicious circumstances. If he doesn’t choose to do so, then he will be very difficult to deal with. It goes without saying that his own behavior, past and present, does little to increase his tolerance for yours.

The best defense against jealousy in simultaneous affairs is to keep one relationship as far away as possible from the other in terms of time and of space. The point is to avoid confrontations at all costs. In the abstract, the idea of another relationship may be vaguely upsetting. In the flesh, it may be enraging. Whether the man in question is a husband or a boyfriend or something in between, he should be protected as much as possible from having to deal directly with the reality of another affair.

The double standard isn’t just a masculine flaw: it’s part of the human condition. If you are having another affair, even if he “knows” that such might be the case and even if he “permits” it, he should never have to deal with finding the wrong brand of underwear in his underwear drawer or a package of incriminating snapshots or a carelessly displayed love letter or e-mail.

The best advice, and very important advice it is, is simple: at all times, act as your own detective.

Cover of "Same Time, Next Year"

Cover of Same Time, Next Year

In Same Time, Next Year, the hit Broadway comedy by Bernard Slade, George and Doris have an affair for twenty-four years. They meet every year in a hotel in California, he supposedly on an annual business trip, and she supposedly at a retreat. As the play unfolds from one year to the next, we see how they share their lives and how the affair is a meaningful part of them. Apart from illustrating how an affair can be incorporated into a marriage and may actually strengthen it, the play provides an ideal circumstance for a tryst. When they are together, both are away from their respective homes and routines, and they relate only to each other. The more separate one affair from the other is, in time and space, the better.

Rule Eight: Minimize Jealousy

Yet he was jealous, though he did not show it, For jealousy dislikes the world to know it.
—George Noel Gordon, Lord Byron: Don Juan

In any relationship, whether or not the couple is married, there is the specter of jealousy. The woman may be jealous of the man’s money and the power it conveys; the man may be jealous of the woman’s education and cultural refinement. A husband may be jealous of his wife’s right to stay home and not confront the rigors of the marketplace; his wife may be jealous of his exciting career which contrasts too sharply with her own dull domestic existence. A father may be jealous of the affection the children shower on their mother, while the mother may be jealous of her husband’s ability to reap the benefits of parenthood without contributing sufficiently to its physical and emotional demands.

In other words, there may exist in a given relationship a state of barely suppressed outrage that, for one reason or another, one person is getting more than his share of joy and the other more than her share of grief (or vice versa). It’s not fair! If you add to that the possibility of one person having a lover or lovers, then the potential is increased many fold.

In our culture, men, even more than women, have been socialized to think of love in terms of possession. Nearly any man will rebel at the thought of any other male being with “his” woman. The man with whom you have only a casual relationship may well be presumptuous when he regards you as “his”: the husband or the long-term lover has a more valid case. The most legitimate kind of jealousy and the one the world most readily understands and takes seriously is jealousy stemming from another love relationship. Sexual jealousy, although strong, is not necessarily more or less intense than jealousy from  other sources. The root of jealousy is in whatever one partner feels insecure about. Once you have assessed what that is, then you have some insight into what the sources of trouble are likely to be with a particular man.

Jealous Girls

Jealous Girls (Photo credit: Wikipedia)

A problem with minimizing jealousy is that many women rather like their men to be jealous. They view it as a sign of love, and the more intense the response, the more loved they feel. Sometimes, a woman will deliberately go out of her way to provoke jealousy: when her man reacts to the red flag she is waving, she feels desirable and powerful.

Creating jealousy isn’t only an unkind and inconsiderate act, but it’s also a tactic of dubious worth in terms of providing emotional reassurance. The intensity of a man’s jealous response doesn’t necessarily tell you much about his love for you or lack of it.  As de La Rochefoucauld points out in one of his many maxims, “Jealousy is always born with love, but it does not always die with it.”

A man’s jealousy may tell you more about his own insecurities and his possessiveness than it does about his feelings for you. Unless your intention is unkind and you wish to torment and punish, deliberately creating jealousy is playing with fire, which is always a dangerous game.

Rule Seven: Respect Privileged Information

I lay it down as a fact that if all men knew what others say of them, there would not be four friends left in the world.
—Blaise Pascal, Pensées

One of the crucial components of the intimate relationship is the sharing of the self. With a mate or with a lover, there develops a sense of trust which means, among other things, that there’s a willingness to let down your guard and reveal more of your true self, including some components that do not make you especially proud. The willingness to be psychologically naked in front of the other is an important component of love. It’s also an important part of making yourself vulnerable to being loved.

The sense of knowing the other in an intimate relationship comes not only from this voluntary exposure but also from having seen that other person, backstage as it were, in a number of unflattering circumstances. If you have lived for years with someone, you know that knowledge carries with it an obligation not to reveal what you know.

100_1162

100_1162 (Photo credit: Pega.WHORE.us)

There’s a real temptation with a lover to discuss intimate details. If you are married, you may well be tempted to reveal details about your marriage; or if you are in the process of dating someone new, all the intimate details of your recent breakup. Remember in doing this that you have a right to reveal what you feel, what you want, what you have experienced, and other things about yourself. You don’t have a right to reveal the inner life of one man to another. If you do, he will justifiably wonder how much of his inner life you may later reveal to some other man. The secrets of the bedroom should be seen like the secrets of the confessional or of the psychiatrist’s couch. Inviolate.

The prohibition against discussing the details of one relationship in the context of another is difficult to maintain since a major motivation for having an affair may be to have someone to discuss your marriage with, meaning someone to complain to about the troubles you’ve seen. When you’re tempted to launch a diatribe against your marriage or ex-boyfriend, remember the observation offered by the American Jewish writer and publisher Harry Golden: “The ultimate betrayal is not a wandering wife, but a wandering wife who tells her lover that her husband doesn’t make as much as everyone thinks.”

“Your Place or Mine?”

Visit, that ye be not visited.
—Don Herold

A complication of chauvinism is that the conventional dating rule that requires a man to invite a woman on a date—making him the host, and her, his guest—also govern the interactions of host and guest relationships in general. The person who issues the invitation and is the host owes many little services to the person who is the guest; and this dynamic can reinforce chauvinist ideologies. The solution to this dilemma is to alternate the roles of host and guest.

The one who issues a dinner invitation decides where to eat and picks up the tab. Sometimes, that will be him; and sometimes, it will be you. You make dinner when you invite him to dinner at your house; he makes dinner when he asks you to his house. The person who owns the car you are using is the person who drives it, puts gas in it, and decides how fast to go. The man who can never be comfortable unless he is in the driver’s seat, literally and figuratively, is acting out yet another subtle form of chauvinism in everyday life. Sometimes, you both go in his car; sometimes, you drive your own.

For two single people, one habit of consequence is imbedded in the cliché question: “Your place or mine?” If you take him to your home for the all-important first time, you have the all-important “home advantage” of being on your own turf and in more control of the situation. You look around for a razor for him the next morning and hope that you did remember to buy bacon after all and that you have clean towels. And you wait for him to leave before you go to work so that you can lock the door without giving him a key.

The Dating Game

The Dating Game (Photo credit: Wikipedia)

If you take him home the second time and the third and the tenth, then you have created a habit that when the two of you make love, you “always” do so in your space. Maybe that’s how you want it for one reason or another. But if you would prefer to have a more reciprocal arrangement of the roles of host and guest, don’t wait until the tradition is established, and then try to change it.

Men are very comfortable with a double standard when it comes to homes: your home belongs to both of you, but his pad is his own. Whatever he does, he does with your consent. He cannot communicate with you by e-mail or text if you choose not to respond. He cannot phone you at all hours unless you answer the phone and are willing to chat. He cannot drop in without notice unless you give him a key or answer the door. Early on, be sure that “Your place or mine?” remains a real question rather than a rhetorical one. Shared space should come from both of you.

Reciprocity: The Elixer of Mutuality

Watch out for men who have Mothers.
—Laura Shapiro, Ms.

The chauvinist is long accustomed to the idea that women will serve him and take care of him as in the personal service that used to be provided by servants. Indeed, in this expectation, he’s not far from wrong.

While the worlds of men and women have changed significantly over the past 50 years, men still routinely encounter waitresses, secretaries, clerks, chambermaids, receptionists, and others in service occupations—the majority of whom continue to be women. Women fetch and carry, they tend and attend, and they take care of him often in much the same way that mothers take care of children. Certainly in the same way that mothers take care of favorite sons.

Emancipated women who are sensitive to chauvinism in many other areas may make exceptions for their sons. The more devoted the mother is—and the longer the son has been at home—the more pronounced the attitude becomes. Guess who later gets to play Mommy and take care of him? The traditional attitude in marriage is that the provider brings home the bacon and the little homemaker cooks and serves it . . . after she has gotten him a beer, found the TV guide, answered the phone, and quieted the children.

In traditional marriages, a man who would leap to his feet when a strange woman comes into the room is the same man who, at home, automatically takes the best chair in the room, asks his wife to bring him the paper, and does not move until dinner is served.

Providing personal services is a way of being considerate and of showing affection. No one would want to have lovers and friends give up such nice little touches as making dinners and drinks, helping someone on and off with a coat, and putting the coat in the closet, running a bath, lighting a fire in the fireplace, fetching the mail, answering the phone, charging the cell
phone, plumping up the pillows, arranging a footstool, getting a sweater, finding your glasses, and a thousand and one other ways of making someone comfortable. What’s important in a lover is that these touches are reciprocal, not one-sided. And that they are not expected or demanded.

Quid Pro Quo

Quid Pro Quo (Photo credit: Wikipedia)

Unless you’re a commercial sex worker, you don’t have to continually give more than you receive, and you shouldn’t. If you are clear from the start about your expectations of quid pro quo and consistent in their application, most men will learn quite quickly how to scratch a back back.

Rule Five: Accept the Inevitability of Chauvinism

There are three choices: to be a celibate, be a lesbian, or love a chauvinist.
—Jayson VanVerten

It would be a pleasant change if one could select as lovers only men who were free of chauvinism. Alas, since it’s the culture as well as individuals who are androcentric (man centered), there are still relatively few such creatures around. Although they are becoming less rare with each passing generation.

The misogynist is a man who hates women. The chauvinist isn’t necessarily full of hate: he simply has a fundamental sense of man’s superiority to women and, therefore, a fundamental belief in the intrinsic rightness of existing traditional sex roles. He views the exchange relationship of man the provider versus woman the nurturer as a satisfactory one, perhaps even an exemplary one. If you disagree, spend some time chatting to a conservative who champions “family values.” Although he may mutter compliance when challenged about equal pay for equal work, he usually doesn’t believe that work done by women is equal to the work done by men.

Gender equality poster

Gender equality poster (Photo credit: leitza*)

What are the signs of chauvinism in everyday life? In the early days of consciousness-raising in the women’s movement, they used to talk about the click, which was a sudden aha insight into a daily event symbolic of the arrangement between the sexes. Once you start to think in these terms, the clicks are everywhere.

A chauvinist is likely to expect personal services which he doesn’t reciprocate. He tends to make unilateral decisions that should be made jointly; he controls the content of conversations by refusing to participate on topics which don’t concern him directly. He seeks emotional support without returning it, he gives unnecessary directions, he assumes that his opinion is more valid and more accurate than a woman’s regardless of his expertise or lack of it on a particular issue. Etcetera. The analogy is that a chauvinist tends to treat women in the same way as an adult treats a child: he may be affectionate and even benevolent, but he isn’t an egalitarian.

If your consciousness is sufficiently raised to be aware of the chauvinism around you, what are you to do about it? You can opt for celibacy and try as much as possible to avoid the company of men. You can opt for lesbianism and the “lavender culture.” (Alas, you will find that some lesbian women are sexist as well, but that is another story.) Or you can resign yourself to the fact that chauvinism is endemic and simply try to minimize its effects. If you decide to become an active feminist and dedicate yourself to reforming and revamping the social system, that’s a fine political decision. It is, however, frequently a precursor of disaster in one’s personal life. You can end up defining almost everything as a political issue, which isn’t only exhausting and inefficient but also chips away destructively at even the most affectionate bond.

If you decide to go with the traditional role and model yourself on “total womanhood,” you must deny a large part of your selfhood and your intelligence. Total women are the scabs of sisterhood. In the women’s movement, they are the equivalent of Uncle Toms in the black movement. We call them Doris Days. Playing this part, even if you were willing to do so, would make you feel most of the time like an actress and a rather miscast actress at that. You might do it but would resent it, and that resentment would eventually sour your love affair.

There is a third alternative. You can learn to live with chauvinism, at least mild-mannered chauvinism, without  sacrificing your independence and self-respect. You’ll not be viewed as acceptable by some chauvinistic men. But you will be increasingly acceptable to enlighten men whose own consciousness has been raised and who, if not exactly feminists themselves, are at least sympathetic to the feminist cause.