How to Pick a Lover

Posts tagged ‘lovemaking’

The Bottom Line

The bottom line: it is my bottom that has the honey pot!
—Jadah Vaughn, “The Bottom Line”

Throughout most of the recorded history of the Western world, there’s been an implicit assumption that men owned women and that men especially owned a woman’s sexuality.

In the beginning, fathers owned daughters; later in life, husbands owned wives who had been given away by their fathers. The wife was a chattel. It would be an overstatement to say she was a slave, but she was a possession. In effect, she sold her sexual services at the time of marriage for the rest of her life. If a husband was made a cuckold by some other man, he had a right to be aggrieved and sometimes even a right to sue for damages. The law gave him not only a right to his wife’s body at all times, and under all circumstances, but an exclusive right to it. The wife had control of the husband’s honor. If she was wayward, she brought disgrace to him as much as a wayward daughter would bring disgrace to her father. In some cultures today, “honor killings” are based on that assumption.

Even at the beginning of the twenty-first century, there remains a truism which still needs to be endlessly proclaimed. A woman owns her own body. She may decide to share it with a man, or she may not. She may promise to be sexually monogamous, or she may not. She may conceive a child if she wants, or she may not. Having conceived, she may carry that child to term, or she may not. A woman owns her own body.

Whose Body?

Whose Body? (Photo credit: Wikipedia)

If you own your own body, then the decisions about what to do with it are in fact up to you. You may give your body to someone in an act of love, but you do not deed it to him for time and eternity.

Self-ownership involves two related principles. The first is that you don’t have to give your body to anyone if you don’t want to; it’s a form of rape, even if the man is your husband, if you are taken against your will. The second principle is that you have the right to give your body to whomever you want.

The bottom line: it’s your bottom that has the honeypot.

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The Seamless Seduction

Here is a perfect poem: to awaken a longing to develop it, to increase it, to stimulate it, and to gratify it.
—Honorè de Balzac

When one thinks of the verb “to seduce,” one thinks of it as something a man does to a woman. More stereotypically, you think of an unscrupulous man, perhaps a villain with a pencil-thin mustache, pressing his attentions upon a young and presumably innocent girl. He suggests, “Have some Madeira, my deara”; and muddled by Madeira and soft talk, she eventually fails to resist and he has his way with her.

In a different kind of world, women, however inexperienced, are not as innocent. Women today don’t and need not simply wait for a man to approach and seduce them. Rather, they can themselves select a man they think looks promising and initiate the next stage.

Some men are very indiscriminate and unselective. You can seduce them by the simple strategy of saying, “Wanna fuck?” And they will say, “Of course!” And do so immediately. And when you’re done, you’ll have been, well, fucked. For a man who is the kind of man who is likely to take love seriously, this approach would be, in most instances, a total turnoff.

The kind of man who will be a serious and attentive lover must be approached just as men should approach women: by creating a mood and an atmosphere conducive to the right kind of experience. That means that the communication must be subtle and indirect, with no connotation of obligation, and no suggestion of a need to perform.

Seduction is an invitation, not a command.

The offering of a seductive invitation should be done in such a way that it is possible for the man or the woman to decline gracefully, with neither party losing face. The person who is skilled in sexual matters will never make a pass at someone when the response to the pass is in any doubt. When the time comes to make a definite, unambiguous move, the other person isn’t going to be surprised and his or her reaction is certain to be positive rather than negative.

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Photo credit: mattbeighton

Young people make a lot of mistakes in figuring out how to make a pass, how to see one coming, and how to accept or to deflect one. Older people who aren’t too experienced or those who come from a different tradition can also inflict considerable pain and embarrassment on each other because of their inability to “read” signals and passes.

The strategy for avoiding such confrontation isn’t all that difficult. In our culture, there are a number of sexual scripts as discussed earlier in previous posts. Think of the act of sexual intercourse as a kind of theatrical play with the man and woman being both actors and directors. A sexual interlude is a play with an overture at first curtain. It consists of three acts complete with intermissions and ends with a grand finale, followed by a period of denouement.

The sexual script starts with mutual looking. It proceeds, with or without words, to kissing and mutual touching. At each stage, the other person responds with an encouraging gesture (or sound) or a negative one. The skilled lover, male or female, listens to this conversation of gestures, murmurs, and moans and modifies his or her actions accordingly. There should be mutual, if unspoken, consent as to what happens next, if anything.

Because of sexual scripting, the sequence of erotic involvement is generally quite consistent. The man who is seen as a “wolf ” or the woman who is seen as “too fast” is merely someone who has skipped some of the expected steps. The sense of affront this creates may not be for the acts themselves but for the failure to prepare the other person by leading up to those acts in the right way. The actual time frame involved has less to do with the script than with the specific male and female involved. If the two are virgin teenagers who have been kept as innocent and uninformed as possible, it may take months; if they’re sophisticated New York swingers, it may take only a few hours. Since men aren’t as prepared as are women to have someone make a pass at them, it’s even more important that the sexual script be followed and that there be no surprises which might create a sense of threat and discomfort. The gestures involved proceed with very small increments and with great attention to the response they receive, if any. No one gesture should be so obvious that it must be acknowledged in a way which could prove awkward for either party.

If the gesture is declined, everyone should be able to walk away without embarrassment. If the gesture isn’t declined, the sexual interaction should flow smoothly and easily from one stage to the other—right through to the proverbial cigarette afterward.

Beware of the Hard Sell

With women worth being won, the softest love ever best succeeds.
—Aaron Hill

One of the joys of life is that sexual arousal and anticipation are “green energy”.  They are both constantly renewable resources. The person who has turned you on once will very likely turn you on tomorrow and the next day. Unless his regiment really rides at dawn, or his ship really sails with the tide, a love affair is seldom really an emergency that must happen immediately. No matter what Elvis says, sex is never “now or never”: it can wait. If a man is so hot to get laid right now, one way or another, he presumably can arrange it as the “rosy-breasted pushover” isn’t yet an endangered species.

It's Now or Never (song)

Photo credit: Wikipedia

The man who presents you with an ultimatum on your last chance to go to bed with him is, in effect, saying that he isn’t going to waste any more time on you unless you put out. That is unless you pay him back for his invested time and effort by putting out right now. Think about it—unless you are a working girl—do you need that kind of attitude?

And if you say no again, and he stalks away muttering, “Stupid cockteasing slut,” what have you lost? Better to know that kind of bottom line while on your feet than to hear it when you’re flat on you back. The man who does not want to spend time on you beforehand isn’t going to want to spend time on the afterglow either.

The hard sell may not be a bad strategy for doing business, but it is bad business for a friendly love affair. The now-or-never approach is dangerous and counterproductive, whether it’s for sex or for vacuum cleaners being
sold door-to-door. If the relationship is worthwhile, it will continue to be so while you think it over.

Unless, of course, his regiment really does ride at dawn.

Sex For The Joy Of It

In real life, women are always trying to mix something up with sex—religion or babies or hard cash; it is only men who long for sex separated out, without rings or strings.
—Katharine Whitehorn, Man’s Ideal Woman

Back in 1913, H. M. Swanwick speculated in The Future of the Woman’s Movement that women of the future would have men on only honorable terms—“love and liberty and mutual service”—or would go without. Nearly a hundred years have now passed and the projected future has presumably arrived, but many women are still settling for other terms as well. Many women, but not all of them.

If you can, pick a lover because he is the kind of man who turns you on and for no other reason. If you can pick such a lover, then determine the time and the place where you will make love. If you can pick such a lover, then share with him a mutually responsive and guided experience. If you can do all this, then you have a chance to enter the erotic world in the full sense of the phrase. And if you are very lucky, then you have a chance to explore the other limits of the realm of the senses.

If you think sex is not all that wonderful, then you’re not doing it with the right man.

 

Freedom Of Choice, Freedom To Choose

You cannot decree women to be sexually free when they are not economically free.
Shere Hite

If you ask a young man his thoughts about being a gigolo, he would likely reply with some scorn that this isn’t a role for a “real man” and that the man who does take up such a role must not be good for anything else. The same young man, however, would be pleased if his sister were dating a rich man who was generous with her, even if that rich man was of questionable physical appeal and devoid of personality.

If you asked the same young man what he would think of finding a rich woman to marry, he would likely reply with some variation on the aphorism, “The man who marries for money earns it.”

Gold Diggers

Gold Diggers (Photo credit: Thomas Hawk)

For the man who thought of this homily, it was, perhaps, an insight. For women, however, marrying money and then having to “earn” it is a fact of life that every girl of sixteen has already considered to be a clear and present option as well as a clear and present danger. If she marries for money, she expects to earn it. She is expected to give up control of her life in exchange for a comfortable lifestyle which will be afforded her as long as she submits to her husband’s will.

The young man who arbitrarily rejects a money marriage for himself sees no inconsistency in his profound hope that his cherished little sister will have a “good” marriage, which means a marriage to a man of means even if he is a little dull. For the woman of few resources, a husband to take care of things may be the only solution. With limited education and paltry self-confidence, it may well be better for her to marry for money than to work for peanuts.

If a woman is financially dependent upon a man, she is in his power, no matter how generous he is with her. It’s the degree of financial dependence which determines, in large part, the degree of power. Women need to obtain their own resources and to be content to live on them, however modest. If they can achieve a minimum standard of living for themselves, then sexual barter is not necessary.

If a woman has sexual freedom and has a degree of financial and social independence, then she has a new option. She has the luxury of choosing someone to love, and perhaps to marry, not because he is rich and not because he desires her, but because she desires him. Or better still because they desire each other.

Billie Holiday says it well when she sings ruefully, “Mama may have, Papa may have, but God blessed the child who’s got her own.”

Don’t Be a Working Girl

The prostitute is the only honest woman left in America.
Ti-Grace Atkinson

While there may be nothing intrinsically wrong with selling your body, there is something wrong in ending up in an exchange of sexuality for some sort of gain when the situation occurs unintentionally.

There’s something decidedly wrong in selling your body when you are not fully aware of what you are doing. You’re being exploited when you’re conned or manipulated into a “deal” you didn’t want to make.

There is something decidedly unwise, and perhaps wrong, in selling your body when the rewards are slight and the exchange is unnecessary. Such selling is usually not worth the price in terms of its psychological and emotional costs.

The well-known feminist, Ti-Grace Atkinson, undoubtedly overstates her case when she claims that the prostitute is the only honest woman in America. However, it is valid to observe that there are many women who don’t think of  themselves as working girls who are dishonest about the extent to which they use their sexuality for nonsexual reasons. If you find yourself in a situation where you end up having sex for reasons other than the anticipation of a good sexual experience, then you are in fact acting like a working girl.

Working Girls (2010 film)

Working Girls (2010 film) (Photo credit: Wikipedia)

Margaret Sanger pioneered the Planned Parenthood movement and fought for birth control to free women from the tyranny of pregnancy. However, she also fought for freedom from sexual coercion. Writing way back in 1917 when such sentiments were not usually expressed, she declared, “A mutual and satisfied sexual act is of great benefit to the average woman, the magnetism of it is health-giving. When it is not desired on the part of the woman and she has no response, it should not take place. This is an act of prostitution, and is degrading to the woman’s finer sensibility, all the marriage
certificates on earth to the contrary notwithstanding.”

What Sanger is talking about is nothing like rape in the usual and violent sense of the word. It’s nothing like prostitution in the stereotypical sense of streetwalkers standing under streetlights and taking on all comers. What Sanger refers to is the not uncommon practice of women going to bed as a result of feeling sexually intimidated.

Respectable women, who don’t think of themselves as working girls, may have sex for many nonsexy reasons: for protection, for a new diamond necklace, for drugs or a fix, for simple companionship. Many young women act like working girls without realizing it. And having accepted this role, they wonder why it is that under these conditions, they don’t enjoy sex very much. They’re not in helpless situations, yet they continue to use their sexuality as an informal medium of exchange. Or sometimes they continue to put out simply because they feel they don’t have a choice.

If a man asks you to have sex with him, you need not be offended, but neither need you be obliging. A working girl may have sex in the absence of desire and may be tactful and cheerful in putting up with men who are unappealing or who are simply inept lovers. As a non-working girl, you don’t have to, and you shouldn’t. If you don’t want to have sex, your negative reply should be as polite as possible but also firm and unambiguous. The absence of desire is in itself sufficient reason to decline.

The correct answer to continued pressure and harassment from someone you don’t feel passionate about is quite simple. “Harry, you’re a toad. I don’t sleep with toads!” But even if the Harry in question is a toad, nice girls are too considerate and nice to say so in quite those terms. They might even imply it and have Harry look so injured and tearful they then have to go to bed with him just to provide reassurance that he’s not a toad.

The correct answer may be that you would rather watch television. That the room is too hot or too cold, and you are too energized or too tired, and he’s too big or too small, too young or too old, too this or too that. In any case, the correct answer is simply, “No, thank you, I don’t want to.”

It’s fine to let yourself be seduced, if you decide that’s what you want to happen. It’s not so fine to let yourself be coerced by force or by emotional blackmail. It’s not so fine to let yourself be bribed by presents or trips or dinners or promises of introductions or other benefits. Real sexual freedom, instead of the ersatz kind, is the ability to say no for the simple reason that this particular person, at this particular time, is resistible. When responding to a man’s unwanted advances, Helen Gurley Brown, author of Sex and the Single Girl, had this witty response, “You’re really lovely, but do you honestly suppose I can sleep with every man who asks me?”

If you pick a man because he really does understand pork-belly futures and he has the Swiss bank accounts to prove it, then you don’t have a right to complain that those are the only bellies he understands, and that he couldn’t find a clitoris even if he had a global positioning system at his disposal. If you want to enjoy your own sexuality, don’t be a working girl.

The Oldest Profession

It is a silly question to ask a prostitute why she does it. These are the highest paid “professional” women of America.
—Gail Sheehy, Hustling

There’s nothing intrinsically wrong with selling your body. It is, after all, the oldest profession. And it is, after all, your body and you have a right to do with it what you will, including making some choices that others may think unpleasant or unwise.

There are a number of circumstances in which some or another variation of prostitution may be a rational choice. If you are young and powerless, if you are young and powerless and poor, then you use what you have. Eva Peron, who became a political icon in Argentina, was a major spokeswoman for los descamisados (the shirtless ones). She herself was born into a slum family and, it’s alleged, began her career as a teenage prostitute. Under such circumstances, when all that a woman has is an attractive body, it’s difficult to condemn her for doing the best she can with what she has.

Cropped screenshot of Marilyn Monroe from the ...

Gentlemen Prefer Blondes (Photo credit: Wikipedia)

On a less dramatic level, the trade-offs involved in sexual exchanges can be very useful. Using your sexuality for nonsexual goals is a question of individual choice and is often a legitimate way to get what you want. In Gentleman Prefer Blondes, Anita Loos quite rightly points out that “kissing your hand may make you feel very good, but a diamond is a girl’s best friend.” It’s more or less acceptable for nice girls to prefer men of wealth. While they may be considered gold diggers, they are also considered smart.

Granting sexual favors may not be necessary for survival, but it can be expedient. If the sex acts involved are at least not unpleasant, then having sex can be a convenient way of paying for dinner or of being nice or of exerting control or of creating a useful obligation.

If you want to get money from men, then there is no question about the kind of lover you should pick. Pick a rich one. The richer, the better. If you want to get favors from men, then there is no question about the kind of lover you should pick. Pick an influential one.

The exchange of sexuality for other favors can have important consequences. The legendary Hollywood “casting couch” is based on reality and has its equivalent in many other industries. Television celebrity Barbara Walters assures young women, “I didn’t get ahead by sleeping with people. Girls, take heart!” Perhaps she did not, but many have.

Many young women have come to realize that like Sally Stanford, the last grand “madam” in San Francisco who later became mayor of Sausalito, they too are “sitting on a fortune.” The folk wisdom is full of references to such exchanges, which don’t involve explicit prostitution but which do involve the trading of sex for nonsexual considerations.

It’s not only that one is advised to “go along in order to get along.” Women are also advised to “give head in order to get ahead,” and that happens at all levels. In a 1981 book The Intimate Sex Lives of Famous People, Irving Wallace reports that when Marilyn Monroe signed her first major contract, she is alleged to have exclaimed, “That’s the last cock I’ll have to suck.”

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