How to Pick a Lover

Archive for the ‘marriage’ Category

Collusion: The Blind Eye

I pray that I may not be married
But if I am to be married
that I may not be cuckold
but that if I am to be a cuckold
that I may not know it
but if I know it
that I may not care.
—Anonymous Bachelor’s Prayer, circa 1650

In a number of cases, the practice to deceive a husband about an ongoing or prospective affair is simplified by his implicit, and sometimes explicit, agreement not to notice anything. The wife and her husband enter into what amounts to collusion, thereby saving face on both sides. If he doesn’t ask, she doesn’t have to lie; if he doesn’t know of an affair, then he doesn’t have to do anything about it.

Such an arrangement may often occur in a marriage of convenience where there’s little pretense of affection between the husband and wife. They simply agree to lead separate lives and come together only when the business of the marriage, in the form of children or property or social functions, demands it.

A parallel arrangement may also exist for couples who are quite fond of each other but have made a realistic assessment of the importance of their sexual bond. In fiction, the well-known story of Lady Chatterley and her lover involves the explicit permission of her husband to take a lover, and indeed to have a child by him, since the husband was crippled and paralyzed and could not provide an heir for himself. Righteous indignation eventually came, not because she had an affair but because she selected a gamekeeper who was too déclassé to be considered an equal.

History provides some real-life examples of husband-wife collusion. When Lord Horatio Nelson began his infamous affair with Lady Emma Hamilton, they were both living in the same house as her husband Sir William Hamilton, her senior by thirty years. Husband and lover were friends, although there is little doubt that Sir William knew the real parentage of “his” daughter, especially when Lady Emma named her Horatia. He simply announced his quiet determination that the peace of his household would not be disturbed, and apparently it was not.

Emma, Lady Hamilton, by George Romney (died 18...

Emma, Lady Hamilton, by George Romney (died 1802). (Photo credit: Wikipedia)

Similar situations occur in the contemporary world. There is a vivacious, sensuous wife, a mother of two that I know, who habitually goes out to play bridge or to see a movie or something equally innocuous and returns home at two or

three in the morning and explains that she and the girls “just got to talking and forgot the time.” She has been married for nearly twenty years and has been playing bridge far into the night for at least eighteen of them. She has learned a lot more than Goren and the Blackwood convention.

Her suburban husband watches the eleven o’clock news and then goes to bed and goes to sleep. Sometimes if he wakes up at four and she’s still not back, he worries. She could have had a car accident or be in some kind of trouble. He’s reassured when she comes home all right and goes back to sleep. Sometimes, since he is awake anyway, they make love first.

Eighteen years. He does not ask how the bridge game went. Various men show up at various times to take her to lunch. After lunch, they tend to stay for dinner at the house. The husband is gracious enough, plays the good host, and then retires to his study and his books.

Peering through the window into the mystery of other people’s marriages, one must conclude that the husband does know what’s going on but chooses not to recognize it. This is what is meant by “the blind eye.”

Unless a man has decided that he wants to divorce his wife, presenting a blind eye to her affairs or to the possibility of her affairs is an excellent and wise strategy. If he officially knows, then he’s required to act, and none of the available options for action is very appealing. Oliver Goldsmith considered all of this and concluded that, in the Western world, not seeing may well be the best answer. In The Citizen of the World, he writes, “If I were an English husband, I would take care not to be jealous, nor busily pry into the secrets my wife was pleased to keep from me . . . Whenever I went out, I’d tell my wife where I was going, lest I should unexpectedly meet her abroad in the company of some dear deceiver. Whenever I returned, I would use a particular rap at the door, and give four loud ‘hems’ as I walked deliberately up the staircase. I would never inquisitively peep under her bed, nor look behind the curtains. And even though I knew the Captain was there, I would calmly take a dish of my wife’s cool tea and talk of the army with reverence.”

There are two players in such a charade: one who deceives and one who agrees to be deceived. Vicki Baum puts the same message somewhat differently in And Life Goes On when she observes, “Marriage always demands the greatest understanding of the art of insincerity possible between two human beings.”

First Caveat: Facing the Risk of Exposure

You may fool all the people some of the time; you can even fool some of the people all of the time; but you can’t fool all of the people all of the time.
—Abraham Lincoln, Lincoln’s Yarns and Stories

In relating to a paramour, the first thing a wife must decide is just how secret her affair has to be. To decide this usually means deciding whether or not she wants to maintain the viability of her marriage and, if so, for how long. If a couple who embarks upon an illicit affair takes seriously the need to remain undetected, both participants can usually avoid exposure and embarrassment. Most of the time, they get away with it, and no one is the wiser. Most of the time.

A word of warning. A serious word. If someone, a husband or a lover, decides that he does want to know what you do, where you go, and when and with whom, then he can find out. A skilled detective can know more about you in a few weeks than you care to know about yourself. A bugged telephone is not entirely a far-fetched idea if total surveillance is what someone has in mind. Such techniques are expensive, but even those of modest means may decide that the price is worth it if the stakes are high. Few husbands are this unscrupulous or this paranoid, but if there’s enough at stake, it’s always possible for such drastic measures to be taken.

When a married woman has an affair, she must also remember that there are more people potentially involved in the question of secrecy than herself and her husband. She may also be subject to scrutiny by her lover’s wife, or girlfriend, who resents her poaching on what she considers “her” territory.  Your lover’s wife may need to be able to prove his adultery to establish her own alimony payments, and you end up being an unwilling co-respondent in a divorce action. His girlfriend may be simply curious to know what is going on. And if he’s in a position of power and authority, he is always vulnerable to the blackmail of opponents who will resort to whatever techniques they think will work. Mr. Sterling are you paying attention?

Adultery

Adultery (Photo credit: tugwilson)

Jealousy can be a desperate thing leading to desperate measures. Adultery may also involve serious practical issues: who gets a divorce, contested or otherwise; who gets custody of the children; who does or does not pay alimony.
It is unlikely that anyone will be interested enough in your affairs to go to such drastic lengths to discover and document them, but it is possible, and that possibility is something to assess and to keep in mind.

An outraged husband I know, determined to avoid alimony and to keep custody of his children, led his wife to believe that he would be out of town overnight. He anticipated that she would take advantage of his absence, as she had on other occasions, to entertain her lover in their master bedroom. He quietly let himself into the house and, using equipment he had set up the previous day, secretly taped her activities, using her own video recorder. She was so appalled at the video tape he subsequently produced that she meekly signed over everything to him and retreated to a commune in New Mexico to think things out.

Schoolchildren often advise each other, “Be good. If you can’t be good, be careful.” Out of the mouths of babes can come some sound advice. Be careful.

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Taking Chances: Wives Who Have Affairs

The chains of marriage are so heavy that it takes two to bear them, and sometimes three.
—Alexandre Dumas: fi ls, L’Esprit d’Alexandre Dumas

As Val, whose blog I highly recommend (valentinelogar.com), noted in her comment on my last post, the double standard of sexuality has always been more tolerant of the husband who strays than of the wife who strays. Nevertheless, a large proportion of married woman do have extramarital sex, at least once, during the course of their marriages. Quite a large proportion take a lover and have an affair which continues over time on a number of occasions. Some have more than one affair at a time. How large are these proportions? No one knows, but they would seem to be an increasing minority.

Back in 1948, Kinsey and his associates reported in Sexual Behavior in the Human Female that about 20 percent of all wives had had extramarital sex at least once. In 1972, Hunt published a survey done by Redbook magazine, which suggested approximately the same ratio, with rates slightly higher among young women. In her book The Monogamy Myth, Peggy Vaughan estimates that 40 percent of women will have an extramarital affair while married. The rate is likely to vary depending on the type of women interviewed, with the highest probably to be found among younger wives working in urban areas. While extramarital sex is still a relatively secretive activity, it’s becoming more and more of an open secret. Elaine Denholtz provides an account of women who are Having It Both Ways, based on a series of very intimate anonymous interviews. Mary Anne Wollison does much the same thing in her discussion of Affairs: The Secret Lives of Women, as does Linda Wolfe in her book Playing Around: Women and Extramarital Affairs.

Cover of "The Monogamy Myth: A Personal H...

Cover via Amazon

Some people who commit adultery do incur most unfortunate results, just as the folk literature tells us. However, in real life, many women have affairs which no one knows about except the participants. Many women have affairs which are eventually discovered but which don’t automatically bring destruction and ruin about their heads. Many women have many affairs and live to tell the tale and, eventually, live happily ever after.

The real message may be that it’s not an extramarital connection per se that is bad for one’s mental health, but the wrong extramarital connection, undertaken with the wrong person for the wrong reasons and managed in the wrong way. There isn’t a whole lot of instruction given wives on the important subject of how to have a successful affair, with the result that there’s a lot of on-the-job training. As a married friend of mine told me after she had a disastrous affair, “The trouble with on-the-job training is that you can make so many mistakes.”

Help may be on the way, as women become more circumspect about their sexual needs. In the early 1980s in Los Angeles, psychologist Cynthia Silverman began to offer workshops for married women who are having—or thinking of having—extramarital affairs. While such groups may offer some psychological support and may be useful in dealing with guilt, they are most noteworthy for the changing attitudes they represent.

A married woman who contemplates an affair should take into account all of the rules of safe conduct discussed in my previous blogs. In addition, however, she needs to contend with two other factors: the risk of exposure and the special problems of pregnancy. More to come on that later.

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Adulteress as Villainess

A hundred years ago Hester Prynne of “The Scarlet Letter” was given an A for adultery; today she would rate no better than a C-plus.
—Peter De Vries

Throughout history, women who were caught in adultery have suffered grievous punishments. In India, they might have been burned. In Persia, men favored beheading adulterous women. In Turkey, the traditional punishment was the lash, a painful prospect but one offering more hope than in traditional China, where errant wives might be imprisoned for life.

Under Sharia law in a number of Islamic countries, all it takes is two male witnesses swearing that the woman is an adulteress, and she can be stoned to death even if she never committed adultery.

Countries with Sharia rule.

Countries with Sharia rule. (Photo credit: Wikipedia)

In the literature of the Western world, women who are, as they say, “taken in adultery” are not punished as blatantly, but they don’t fare well. The world’s literature is, of course, written primarily by men and may, consequently, reflect more the position of an outraged husband than it does the sentiments of the outraged wife.

In Dante’s Inferno (ca. 1300), Francesca loved not only her husband but also his younger brother, Paolo; and when they were discovered, both were put to death. This sad tale, repeated in other literary versions, is unusual in that both guilty parties were punished. Usually, the double standard results in the errant woman being the focus of concern and punishment.

In Hawthorn’s classic novel The Scarlet Letter, Hester Prynne was forced to wear an embroidered scarlet letter on her dress to show that she was an adulteress and then required to stand in the pillory holding her illegitimate child. In Tolstoy’s tragic story of Anna Karenina, the social disapproval of the lovers is so pervasive and extreme that Anna disintegrates and ultimately throws herself under the wheels of a train. There are a plethora of other examples of the same ilk, conveying the message that crime does not pay and that the woman who strays from the domestic hearth will come to a tragic end.

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The Seventh Commandment

If wishing damns us, you and I,
Are damned to all our heart’s content;
Come, then, at least we may enjoy
Some pleasure for our punishment!
—Thomas Moore

Marriage in our culture is defined traditionally by the Judeo-Christian ethic, an ethic which is quite unambiguous on the question of adultery. Moses brought down the Word carved in stone and the word was “no.” It is written clearly in Exodus: “Thou shalt not commit adultery.”

skeletons in love

Photo credit: Dreaming in the deep south

To underline the message even more strongly, one was not even supposed to want to commit adultery. The tenth commandment goes on to specify: “Thou shalt not covet . . . thy neighbor’s wife.”

“Covet” is an evocative word. It means to desire inordinately. Perhaps desiring ordinately is all right. (My neighbor’s wife has been generally unappealing to me, but I have lived in neighborhoods where I could have been said to covet my neighbor’s ass.)

But in fact, even ordinate desire isn’t acceptable, for the Bible then goes on to prohibit even quiet longing. It’s written in Matthew: “Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” Remember Jimmy Carter’s interview in Playboy where he quoted that passage and admitted that he had lusted in his heart?

If you take these prohibitions literally, then my upcoming posts are not for you. There is no provision to be made for negotiation about extenuating circumstances. If you do proceed anyway and decide you would rather commit your sins in bed than in your heart, then you can expect a certain amount of moral outrage from the more devout. Remember that in the Bible, it’s also written: “Thou shalt not suffer a witch to live.” Watch out for anachronistic Pilgrims!

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Rule Nine: Beware the Monster That Is Habit

The less of routine, the more of life.
—A. B. Alcott

In a love affair, or in any relationship which is valued intrinsically, one needs continually to guard against that monster that devours everything, the monster of habit.

A blonde and glamorous and much married movie star was once asked   why she had divorced her latest husband. Waving a bejeweled and lacquered hand, she exclaimed, “But, darling, he made love to me on Wednesdays.” “And what is wrong with Wednesdays?” inquired the reporter. “Nothing is wrong with Wednesdays,” she exclaimed. “But, darling, he made love to me only on Wednesdays and always on Wednesdays. It was all just too predictable.”

When life’s great moments become just too predictable, they cease to be great moments. When people have to face great adversity, from physical handicaps to prison camps, they console themselves with the cliché that you can get used to anything.

Alas, you can also get used to anything that is good. If every night you have caviar, lobster, and champagne, eventually you groan, “Oh god, caviar again!” The jet-setters have learned, if nothing else, that contrast is everything. That cold of the ski slopes is crisper if you are still tanned from lying on a beach, the luxury of a grand hotel is grander if you have just returned from safari, and wallowing in a hot Jacuzzi is more relaxing if you have just survived ten days of testing your limits with Outward Bound.

The joy of a love affair is often that it’s something different from your ordinary life. The death of a love affair often begins when the difference becomes a routine part of one’s daily life.

The most exciting kind of lover is one who is aware of the somnolent effects of routines. Whether he has this sensitivity or not, you should yourself make sure that the habituation effects in an affair are minimized. Make it a
point to vary the experience, not just in terms of how you make love but also with regard to what you eat, what you talk about, where you go, whom you see, and where and when you see each other.

Someone once observed that young people love to take a vacation because it is a break in the routine, and old people hate to take a vacation for the same reason. In a love affair, try to maintain the youthful attitude and punctuate your routine as often as you can.

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Rule Seven: Respect Privileged Information

I lay it down as a fact that if all men knew what others say of them, there would not be four friends left in the world.
—Blaise Pascal, Pensées

One of the crucial components of the intimate relationship is the sharing of the self. With a mate or with a lover, there develops a sense of trust which means, among other things, that there’s a willingness to let down your guard and reveal more of your true self, including some components that do not make you especially proud. The willingness to be psychologically naked in front of the other is an important component of love. It’s also an important part of making yourself vulnerable to being loved.

The sense of knowing the other in an intimate relationship comes not only from this voluntary exposure but also from having seen that other person, backstage as it were, in a number of unflattering circumstances. If you have lived for years with someone, you know that knowledge carries with it an obligation not to reveal what you know.

100_1162

100_1162 (Photo credit: Pega.WHORE.us)

There’s a real temptation with a lover to discuss intimate details. If you are married, you may well be tempted to reveal details about your marriage; or if you are in the process of dating someone new, all the intimate details of your recent breakup. Remember in doing this that you have a right to reveal what you feel, what you want, what you have experienced, and other things about yourself. You don’t have a right to reveal the inner life of one man to another. If you do, he will justifiably wonder how much of his inner life you may later reveal to some other man. The secrets of the bedroom should be seen like the secrets of the confessional or of the psychiatrist’s couch. Inviolate.

The prohibition against discussing the details of one relationship in the context of another is difficult to maintain since a major motivation for having an affair may be to have someone to discuss your marriage with, meaning someone to complain to about the troubles you’ve seen. When you’re tempted to launch a diatribe against your marriage or ex-boyfriend, remember the observation offered by the American Jewish writer and publisher Harry Golden: “The ultimate betrayal is not a wandering wife, but a wandering wife who tells her lover that her husband doesn’t make as much as everyone thinks.”

Incipient Divorce Potential

Though many, whose church forbids it, believe divorce is a sin, it may be said that aside from these groups, two marriages with a divorce are thought normal; among the rich, three are normal; and in Hollywood four are normal.
—Edmund Wilson, The Cold War and Income Tax

If you’re already married but are nevertheless contemplating an affair, you need to consider how you feel about maintaining your marriage.

Some women who aren’t very satisfied with their husbands are nevertheless determined to maintain their households intact. They have other considerations to think about. Often, the main marital glue is a child, but it can also be financial considerations or other family obligations. “How can I leave my husband?” a woman friend of mine lamented to me recently. “He’s paying for my mother’s nursing home care. I could never afford that, and what would become of her?” A fair and legitimate question for which I had no answer.  Then there are some women who are simply afraid of being single again and don’t think they can manage on their own.

Cover of "Love Affairs: Marriage & Infide...

Cover of Love Affairs: Marriage & Infidelity

An affair can be the first rebellious step on the way to a woman’s freedom. A woman I met at a cocktail party several months ago quipped to me, after hearing about my blog, “Wanting an open marriage is nature’s way of telling you that you need a divorce.”  An affair is one way for a woman to test her wings or to bide her time until an opportune moment arises. The wife of a close male friend of mine confided in me that she intended to leave her husband and that she had a definite timetable. She calculated she would be finished graduate school in fifteen more months and would then be graduated and gone in sixteen. Her departure would coincide almost to the day with her first paycheck. You can well imagine the dilemma this confession put me in. I found myself avoiding my male friend for the next sixteen months.

Some women contemplating an affair are already thinking about what a second husband would be like. Many others have had enough of marriage, at least for now, and are looking for a lover for the sake of a worthwhile affair and nothing more.

For a start, a first requirement that you owe your paramour is to be honest about the state and prospects of your marriage, at least as you understand them at the time. If you’re determined to maintain your marriage at all costs, then don’t let him hope that someday you’ll leave your husband and run away with him. Men tend to feel they’re irresistible, so if you’re serious about remaining married, you cannot stress it too much or too early in the relationship.

On the other hand, if you’re more or less looking for an excuse to get out of the marriage, and perhaps someone who is willing to act as a co-respondent in a divorce action should you be found out, then it’s only fair to say this as well. When later you do leave your husband, you have precluded any potential guilt on the part of your lover that he was a home wrecker who broke up an otherwise satisfactory marriage. Being honest here also warns him that you may not always take the need for discretion very seriously.

Love affairs do sometimes change things, and you may decide later that your initial intent needs to be revised. All you can do is to level with him about how you feel at the time.

“Marriage Reminds Me of Death”

I never will marry,
I’ll be no man’s wife.
I expect to live single
All the rest of my life.
—Fred Brooks, “I Will Never Marry”

In the old days, when a man came a-courtin’, a young girl’s father might take him aside in the parlor and inquire, “Are your intentions honorable? Are you seriously considering my daughter as a wife, or are you wasting her time?”

In the new courtship, which doesn’t necessarily lead to marriage, the question is still relevant. While you may harbor no intent to commit matrimony, it doesn’t mean that your lover harbors no such intent. If it so happens that your lover is in serious pursuit of a wife, he has a right to know if you would ever consider getting married, and if so, if you would ever consider getting married to him.

The cultural stereotype in our society affirms that, generally, it’s the woman who wants to get married and it’s the man who must be coaxed or snagged or snaffled into making that commitment. If that was the case in the past, it’s not necessarily so today when unmarried women can lead quite different lifestyles than did the spinsters of the past.

Cover of "The Marrying Kind"

Cover of The Marrying Kind

Some women don’t want to marry ever. They concur with the spinster aunt in Somerset Maugham’s Mrs. Craddock who exclaims, “Marriage is always a hopeless idiocy for a woman who has enough of her own to live upon.”

Other women, once burned, never want to marry again. Yet despite being misogamists—one who hates marriage—they sometimes find themselves succumbing to social pressures to marry again. Such women should belong to Divorcees Anonymous, modeled after Alcoholics Anonymous. When they feel the urge to get married again, they could call an emergency number, and Divorcees Anonymous would immediately send over a fat man in a T-shirt, with a six-pack of beer, who settles down in the living room to watch football on the tube.

Women who are ideologically opposed to marriage would go along with Gloria Steinem’s commonly quoted maxim: “A woman without a man is like a fish without a bicycle.” If, whatever your reasons, you are adamantly not the marrying kind, then it’s important for you to make that clear to any man who becomes involved with you. The folk wisdom has been justly critical of the man who seems to court a woman but whose intentions are not honorable—that is, he has no intention of marrying her. A woman is equally at fault if she lets a man hope to marry her when she knows from the start that marriage to anyone—or at least marriage to him—isn’t for her.

Rule Two: Accept Responsibility for Birth Control

Without the full capacity to limit her own reproduction, a woman’s other “freedoms” are tantalizing mockers that cannot be exercised.
—Lucinda Cisler, Sisterhood Is Powerful

The sexual mores of the later half of the twentieth century and the first decade of the twenty-first century are indeed different from what they were in the past. One important development which permits such differences to flourish with a minimum of harm and maximum of pleasure is that of adequate birth control.

When women were at risk of getting pregnant, then the choice of a lover was usually also the choice of a father for one’s child; and a father for one’s child, for the sake of all concerned, had better be also one’s husband. If pregnancy occurred, then the only acceptable solution was a so-called forced marriage. Better, under such conditions, not to sleep with anyone you wouldn’t be willing and able to marry.

There’s no longer a need for these conditions to apply. Adequate birth control is, for the most part, available to everyone who seeks it. There are a variety of different techniques for women of different ages, circumstances, and experiences. Although there’ a powerful segment of social conservatives who want to prevent a woman’s right to birth control, and thereby, to deny her the right to control her sexuality.  As a society we need to make sure that doesn’t happen.

Romney Ryan Plan Birth Control

Romney Ryan Plan Birth Control (Photo credit: DonkeyHotey)

Putting aside the misguided efforts of the few to take away a woman’s right to birth control; whatever you and your physician decide, you should be on the pill or use a diaphragm or a sponge or trust an IUD. It’s, of course, theoretically true that birth control should be the man’s responsibility as well; and as a desirable lover, he should be concerned and cooperative. Nevertheless, no matter how unfair it seems to you, he never risks getting pregnant. You do. You run the risk unless he’s known to be sterile and has had a doctor say so or has had a vasectomy.

A number of years ago at the height of the “zero population growth” movement, men who had had a vasectomy were proud of the fact and would wear a little male symbol of a circle attached to an arrow, but with a break in the circle. Cute and chic and often done in gold, it was worn as a tiepin or label button. It was not unheard of for a man on the make to borrow his friend’s vasectomy pin and wear it as a conversation piece at the local pickup bar. You can’t exactly see his scars but . . .

In every instance, getting pregnant should be a deliberate decision, not an accident or an oversight. Retroactive birth control, such as the morning-after pill, is available for situations in which sex may take place without any birth control. And in the case of contraceptive failure, abortion should be considered as a backup emergency procedure.

You run the risk of getting pregnant unless you have had a doctor say that you are naturally sterile or you have been surgically sterilized or you are already pregnant. As long as you are at risk, you must protect yourself and assume responsibility for birth control at the same time that you assume responsibility for your own sexuality.