How to Pick a Lover

Archive for the ‘male chauvinism’ Category

“Your Place or Mine?”

Visit, that ye be not visited.
—Don Herold

A complication of chauvinism is that the conventional dating rule that requires a man to invite a woman on a date—making him the host, and her, his guest—also govern the interactions of host and guest relationships in general. The person who issues the invitation and is the host owes many little services to the person who is the guest; and this dynamic can reinforce chauvinist ideologies. The solution to this dilemma is to alternate the roles of host and guest.

The one who issues a dinner invitation decides where to eat and picks up the tab. Sometimes, that will be him; and sometimes, it will be you. You make dinner when you invite him to dinner at your house; he makes dinner when he asks you to his house. The person who owns the car you are using is the person who drives it, puts gas in it, and decides how fast to go. The man who can never be comfortable unless he is in the driver’s seat, literally and figuratively, is acting out yet another subtle form of chauvinism in everyday life. Sometimes, you both go in his car; sometimes, you drive your own.

For two single people, one habit of consequence is imbedded in the cliché question: “Your place or mine?” If you take him to your home for the all-important first time, you have the all-important “home advantage” of being on your own turf and in more control of the situation. You look around for a razor for him the next morning and hope that you did remember to buy bacon after all and that you have clean towels. And you wait for him to leave before you go to work so that you can lock the door without giving him a key.

The Dating Game

The Dating Game (Photo credit: Wikipedia)

If you take him home the second time and the third and the tenth, then you have created a habit that when the two of you make love, you “always” do so in your space. Maybe that’s how you want it for one reason or another. But if you would prefer to have a more reciprocal arrangement of the roles of host and guest, don’t wait until the tradition is established, and then try to change it.

Men are very comfortable with a double standard when it comes to homes: your home belongs to both of you, but his pad is his own. Whatever he does, he does with your consent. He cannot communicate with you by e-mail or text if you choose not to respond. He cannot phone you at all hours unless you answer the phone and are willing to chat. He cannot drop in without notice unless you give him a key or answer the door. Early on, be sure that “Your place or mine?” remains a real question rather than a rhetorical one. Shared space should come from both of you.

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Reciprocity: The Elixer of Mutuality

Watch out for men who have Mothers.
—Laura Shapiro, Ms.

The chauvinist is long accustomed to the idea that women will serve him and take care of him as in the personal service that used to be provided by servants. Indeed, in this expectation, he’s not far from wrong.

While the worlds of men and women have changed significantly over the past 50 years, men still routinely encounter waitresses, secretaries, clerks, chambermaids, receptionists, and others in service occupations—the majority of whom continue to be women. Women fetch and carry, they tend and attend, and they take care of him often in much the same way that mothers take care of children. Certainly in the same way that mothers take care of favorite sons.

Emancipated women who are sensitive to chauvinism in many other areas may make exceptions for their sons. The more devoted the mother is—and the longer the son has been at home—the more pronounced the attitude becomes. Guess who later gets to play Mommy and take care of him? The traditional attitude in marriage is that the provider brings home the bacon and the little homemaker cooks and serves it . . . after she has gotten him a beer, found the TV guide, answered the phone, and quieted the children.

In traditional marriages, a man who would leap to his feet when a strange woman comes into the room is the same man who, at home, automatically takes the best chair in the room, asks his wife to bring him the paper, and does not move until dinner is served.

Providing personal services is a way of being considerate and of showing affection. No one would want to have lovers and friends give up such nice little touches as making dinners and drinks, helping someone on and off with a coat, and putting the coat in the closet, running a bath, lighting a fire in the fireplace, fetching the mail, answering the phone, charging the cell
phone, plumping up the pillows, arranging a footstool, getting a sweater, finding your glasses, and a thousand and one other ways of making someone comfortable. What’s important in a lover is that these touches are reciprocal, not one-sided. And that they are not expected or demanded.

Quid Pro Quo

Quid Pro Quo (Photo credit: Wikipedia)

Unless you’re a commercial sex worker, you don’t have to continually give more than you receive, and you shouldn’t. If you are clear from the start about your expectations of quid pro quo and consistent in their application, most men will learn quite quickly how to scratch a back back.

Resisting Chauvinism In Everyday Life

The plain English of the politest address of a gentleman to a lady is, I am now, dear madam, the humblest of your servants. Be so good as to allow me to be your Lord and Master.
—Samuel Richardson

On the one hand, chauvinistic males are everywhere. On the other hand, you’re advised not to try to change a man with whom you are having an affair. How then are you to live with chauvinism? The answer is simple: change yourself, not him.

The secret to male domination, at one level or another, is that it’s domination by consent. If he says, “Be so good as to allow me to be your lord and master,” you don’t have to allow it. Women agree to being placed in a secondary role; they submit to being governed. If you don’t comply, he cannot make you obey.

To this generalization, there are two important exceptions. First, obviously, he can make you do anything he wants if you have to deal with physical domination and abuse. You can do nothing in that situation except to leave as soon as possible. Second, and less obviously, he can make you do many things if you are economically dependent upon him. If, however, you have your own resources inside or outside marriage, then most of the domination that is involved is a combination of traditional authority and psychological intimidation.

I'll take my chauvinism with a hint of barbari...

I’ll take my chauvinism with a hint of barbarism please! (Photo credit: jeremyclarke)

While each new relationship brings out in a personality something slightly different than any other relationship, the problems you encounter with one man often tend to reoccur in subsequent ones. A young woman friend of mine used to wail to me as she found herself in the midst of all-too-familiar hassles, “Why does my life keep repeating itself?” My less than sympathetic response to her, “Because, my dear friend, you keep making the same mistakes!” A new love affair gives you a chance to start over. A new love affair gives you a chance to stop making the same mistakes . . . as long as you remain self-aware of your own previous detrimental patterns.

Rule Five: Accept the Inevitability of Chauvinism

There are three choices: to be a celibate, be a lesbian, or love a chauvinist.
—Jayson VanVerten

It would be a pleasant change if one could select as lovers only men who were free of chauvinism. Alas, since it’s the culture as well as individuals who are androcentric (man centered), there are still relatively few such creatures around. Although they are becoming less rare with each passing generation.

The misogynist is a man who hates women. The chauvinist isn’t necessarily full of hate: he simply has a fundamental sense of man’s superiority to women and, therefore, a fundamental belief in the intrinsic rightness of existing traditional sex roles. He views the exchange relationship of man the provider versus woman the nurturer as a satisfactory one, perhaps even an exemplary one. If you disagree, spend some time chatting to a conservative who champions “family values.” Although he may mutter compliance when challenged about equal pay for equal work, he usually doesn’t believe that work done by women is equal to the work done by men.

Gender equality poster

Gender equality poster (Photo credit: leitza*)

What are the signs of chauvinism in everyday life? In the early days of consciousness-raising in the women’s movement, they used to talk about the click, which was a sudden aha insight into a daily event symbolic of the arrangement between the sexes. Once you start to think in these terms, the clicks are everywhere.

A chauvinist is likely to expect personal services which he doesn’t reciprocate. He tends to make unilateral decisions that should be made jointly; he controls the content of conversations by refusing to participate on topics which don’t concern him directly. He seeks emotional support without returning it, he gives unnecessary directions, he assumes that his opinion is more valid and more accurate than a woman’s regardless of his expertise or lack of it on a particular issue. Etcetera. The analogy is that a chauvinist tends to treat women in the same way as an adult treats a child: he may be affectionate and even benevolent, but he isn’t an egalitarian.

If your consciousness is sufficiently raised to be aware of the chauvinism around you, what are you to do about it? You can opt for celibacy and try as much as possible to avoid the company of men. You can opt for lesbianism and the “lavender culture.” (Alas, you will find that some lesbian women are sexist as well, but that is another story.) Or you can resign yourself to the fact that chauvinism is endemic and simply try to minimize its effects. If you decide to become an active feminist and dedicate yourself to reforming and revamping the social system, that’s a fine political decision. It is, however, frequently a precursor of disaster in one’s personal life. You can end up defining almost everything as a political issue, which isn’t only exhausting and inefficient but also chips away destructively at even the most affectionate bond.

If you decide to go with the traditional role and model yourself on “total womanhood,” you must deny a large part of your selfhood and your intelligence. Total women are the scabs of sisterhood. In the women’s movement, they are the equivalent of Uncle Toms in the black movement. We call them Doris Days. Playing this part, even if you were willing to do so, would make you feel most of the time like an actress and a rather miscast actress at that. You might do it but would resent it, and that resentment would eventually sour your love affair.

There is a third alternative. You can learn to live with chauvinism, at least mild-mannered chauvinism, without  sacrificing your independence and self-respect. You’ll not be viewed as acceptable by some chauvinistic men. But you will be increasingly acceptable to enlighten men whose own consciousness has been raised and who, if not exactly feminists themselves, are at least sympathetic to the feminist cause.

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