How to Pick a Lover

Archive for the ‘sexual pleasure’ Category

Rule Nine: Beware the Monster That Is Habit

The less of routine, the more of life.
—A. B. Alcott

In a love affair, or in any relationship which is valued intrinsically, one needs continually to guard against that monster that devours everything, the monster of habit.

A blonde and glamorous and much married movie star was once asked   why she had divorced her latest husband. Waving a bejeweled and lacquered hand, she exclaimed, “But, darling, he made love to me on Wednesdays.” “And what is wrong with Wednesdays?” inquired the reporter. “Nothing is wrong with Wednesdays,” she exclaimed. “But, darling, he made love to me only on Wednesdays and always on Wednesdays. It was all just too predictable.”

When life’s great moments become just too predictable, they cease to be great moments. When people have to face great adversity, from physical handicaps to prison camps, they console themselves with the cliché that you can get used to anything.

Alas, you can also get used to anything that is good. If every night you have caviar, lobster, and champagne, eventually you groan, “Oh god, caviar again!” The jet-setters have learned, if nothing else, that contrast is everything. That cold of the ski slopes is crisper if you are still tanned from lying on a beach, the luxury of a grand hotel is grander if you have just returned from safari, and wallowing in a hot Jacuzzi is more relaxing if you have just survived ten days of testing your limits with Outward Bound.

The joy of a love affair is often that it’s something different from your ordinary life. The death of a love affair often begins when the difference becomes a routine part of one’s daily life.

The most exciting kind of lover is one who is aware of the somnolent effects of routines. Whether he has this sensitivity or not, you should yourself make sure that the habituation effects in an affair are minimized. Make it a
point to vary the experience, not just in terms of how you make love but also with regard to what you eat, what you talk about, where you go, whom you see, and where and when you see each other.

Someone once observed that young people love to take a vacation because it is a break in the routine, and old people hate to take a vacation for the same reason. In a love affair, try to maintain the youthful attitude and punctuate your routine as often as you can.

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Rule Two: Accept Responsibility for Birth Control

Without the full capacity to limit her own reproduction, a woman’s other “freedoms” are tantalizing mockers that cannot be exercised.
—Lucinda Cisler, Sisterhood Is Powerful

The sexual mores of the later half of the twentieth century and the first decade of the twenty-first century are indeed different from what they were in the past. One important development which permits such differences to flourish with a minimum of harm and maximum of pleasure is that of adequate birth control.

When women were at risk of getting pregnant, then the choice of a lover was usually also the choice of a father for one’s child; and a father for one’s child, for the sake of all concerned, had better be also one’s husband. If pregnancy occurred, then the only acceptable solution was a so-called forced marriage. Better, under such conditions, not to sleep with anyone you wouldn’t be willing and able to marry.

There’s no longer a need for these conditions to apply. Adequate birth control is, for the most part, available to everyone who seeks it. There are a variety of different techniques for women of different ages, circumstances, and experiences. Although there’ a powerful segment of social conservatives who want to prevent a woman’s right to birth control, and thereby, to deny her the right to control her sexuality.  As a society we need to make sure that doesn’t happen.

Romney Ryan Plan Birth Control

Romney Ryan Plan Birth Control (Photo credit: DonkeyHotey)

Putting aside the misguided efforts of the few to take away a woman’s right to birth control; whatever you and your physician decide, you should be on the pill or use a diaphragm or a sponge or trust an IUD. It’s, of course, theoretically true that birth control should be the man’s responsibility as well; and as a desirable lover, he should be concerned and cooperative. Nevertheless, no matter how unfair it seems to you, he never risks getting pregnant. You do. You run the risk unless he’s known to be sterile and has had a doctor say so or has had a vasectomy.

A number of years ago at the height of the “zero population growth” movement, men who had had a vasectomy were proud of the fact and would wear a little male symbol of a circle attached to an arrow, but with a break in the circle. Cute and chic and often done in gold, it was worn as a tiepin or label button. It was not unheard of for a man on the make to borrow his friend’s vasectomy pin and wear it as a conversation piece at the local pickup bar. You can’t exactly see his scars but . . .

In every instance, getting pregnant should be a deliberate decision, not an accident or an oversight. Retroactive birth control, such as the morning-after pill, is available for situations in which sex may take place without any birth control. And in the case of contraceptive failure, abortion should be considered as a backup emergency procedure.

You run the risk of getting pregnant unless you have had a doctor say that you are naturally sterile or you have been surgically sterilized or you are already pregnant. As long as you are at risk, you must protect yourself and assume responsibility for birth control at the same time that you assume responsibility for your own sexuality.

Rule One: Accept Responsibility for the Affair

The Guilt of Janet Ames

The Guilt of Janet Ames (Photo credit: Wikipedia)

Responsibility: the high price of self-ownership.
—Eli J. Schleifer

The decision to take a lover, like the decision to get married, is a decision which a woman makes for herself. Except for the aberrant circumstances of rape, she is the one who says yes or no. She decides what she’ll do with her body. The price of that privilege is that she alone is responsible for the decision.

When women are in a servile position, with no resources and little self-confidence they are justified in attributing their misfortunes to what some man has done to them. They were seduced or bullied or beguiled or, in other ways, misled. They were ruined or knocked up or conned or despoiled. Such women adopt the role of victim, playing opposite men who they cast in the role of villain.

While some men certainly are villains and some women certainly unfortunate victims, in many circumstances, women’s misfortunes aren’t so much the result of what men have done to them as they are the result of what women have done to themselves. Children and the very naive are, of course, exempt. Statutory rape is viewed as rape because the teenager is often not yet self-aware enough to give informed consent. For grown-ups, however, the flaws in relationships and the harm that sometimes results must be shared by both men and women.

Once a woman is of age, she must accept responsibility for the consequences of her decisions. The relationship with a lover is an unconventional one. It doesn’t encompass the institutional protections associated with marriage. It doesn’t come with guarantees. The woman must rely on her own judgment about the kind of man she gets involved with, and she must anticipate some negative consequences. She is a willing participant in an affair. If he pressures her in some way and is successful, it’s because she let him pressure her. If he has seduced her, unless she was drunk or drugged or raped, then she must have let herself be seduced.

The relationship with a lover is not only an unconventional one but is something viewed as immoral by many people. It’s defined as out of bounds by virtually all of the major religions. Some groups, such as the Unitarians, might regard it with only mild approbation; but none would advocate it as the best alternative. If you are a fundamentally religious person, such a relationship can inspire a considerable amount of guilt.

Some types of guilt are small and nagging and go away in a short while, but others are more consequential, and some stay with you for a very long time or even a lifetime. If thinking about the various moral consequences of an affair makes you feel any guilt whatsoever, then resolve how you are going to feel in the morning before the fact, not afterward. Try the idea out in your mind; talk with someone you trust who knows you well. Read some books or more blogs about relationships and affairs.

Above all, don’t let someone talk you into a relationship before you are ready. Only you really know how you yourself feel, and you can only know that if you take the time to think things through carefully and clearly examine and understand your own feelings. When in doubt, wait. Sex is never an emergency. If you change your mind later, there will still be willing men out there.

If, however, you decide to have an affair, then remember that it was, indeed, your decision. You cannot transfer the blame to your lover or your husband or children or even your mother. You must take responsibility for your own sexuality. Once you can do that, you can truly begin to enjoy it.

Safe Conduct: Guidelines for an Affair of the Heart

It’s a wise man who profits by his experience, but it’s a good deal wiser one who lets the rattlesnake bite the other fellow.
—Josh Billings

In times of war, when it is necessary to venture into hostile territory, one is sometimes issued a “safe conduct pass” which is supposed to assure that the bearer can pass through the danger zone unmolested. Women who venture into the uncertainty of new relationships based on new social norms don’t have any more guarantees of fulfillment than their grandmothers did. There are, however, some guidelines that can serve as a kind of safe conduct pass which, if followed, will help you to actualize as fully as possible your nascent affair with the new lover you have selected.

Love Affair (1939 film)

Love Affair (1939 film) (Photo credit: Wikipedia)

Logan Smith, the American epigrammatist, points out, “There are two things to aim at in life: first, to get what you want; and after that, to enjoy it. Only the wisest of mankind achieve the second.” There is no foolproof formula for a perfect love affair. There are, however, guidelines which, like other kinds of safe conduct documents, may offer more protection. In the tradition of commandments, I’ve listed a Decalogue of rules which you would be wise to consider carefully when pursuing an affair of the heart. I will address each of them separately in future posts.

DECALOGUE: GUIDELINES FOR AN AFFAIR OF THE HEART

RULE ONE: ACCEPT RESPONSIBILITY FOR THE AFFAIR.
RULE TWO: ACCEPT RESPONSIBILITY FOR BIRTH CONTROL.
RULE THREE: BE HONEST ABOUT YOUR INTENTIONS.
RULE FOUR: PICK THE RIGHT MAN FOR THE RIGHT REASONS.
RULE FIVE: ACCEPT THE INEVITABILITY OF CHAUVINISM.
RULE SIX: DO YOUR PART TO MAKE THE AFFAIR SUCCESSFUL.
RULE SEVEN: RESPECT PRIVILEGED INFORMATION.
RULE EIGHT: MINIMIZE JEALOUSY.
RULE NINE: BEWARE THE MONSTER THAT IS HABIT.
RULE TEN: TAKE TIME TO SAVOR LOVE.

The Bottom Line

The bottom line: it is my bottom that has the honey pot!
—Jadah Vaughn, “The Bottom Line”

Throughout most of the recorded history of the Western world, there’s been an implicit assumption that men owned women and that men especially owned a woman’s sexuality.

In the beginning, fathers owned daughters; later in life, husbands owned wives who had been given away by their fathers. The wife was a chattel. It would be an overstatement to say she was a slave, but she was a possession. In effect, she sold her sexual services at the time of marriage for the rest of her life. If a husband was made a cuckold by some other man, he had a right to be aggrieved and sometimes even a right to sue for damages. The law gave him not only a right to his wife’s body at all times, and under all circumstances, but an exclusive right to it. The wife had control of the husband’s honor. If she was wayward, she brought disgrace to him as much as a wayward daughter would bring disgrace to her father. In some cultures today, “honor killings” are based on that assumption.

Even at the beginning of the twenty-first century, there remains a truism which still needs to be endlessly proclaimed. A woman owns her own body. She may decide to share it with a man, or she may not. She may promise to be sexually monogamous, or she may not. She may conceive a child if she wants, or she may not. Having conceived, she may carry that child to term, or she may not. A woman owns her own body.

Whose Body?

Whose Body? (Photo credit: Wikipedia)

If you own your own body, then the decisions about what to do with it are in fact up to you. You may give your body to someone in an act of love, but you do not deed it to him for time and eternity.

Self-ownership involves two related principles. The first is that you don’t have to give your body to anyone if you don’t want to; it’s a form of rape, even if the man is your husband, if you are taken against your will. The second principle is that you have the right to give your body to whomever you want.

The bottom line: it’s your bottom that has the honeypot.

Keeping Score

How many arms have held you,
And hated to let you go?
How many, how many I wonder
But I really don’t want to know.
—Don Robertson, Howard Barnes

Sooner or later, everybody always asks, “How many men have you slept with? How many affairs have you had?”

If you are about to enter into your first affair and are still virgo intacta, then you probably should tell your prospective lover that you have chosen him for your first time. The loss of one’s maidenhead can be a momentous occasion, and if he knows of your innocence, he may be more solicitous of it.

If you have had one affair, you can say demurely, “Only one.” Nowadays, only a minority of men is likely to insist upon a virgin bride although they might prefer such a circumstance. Unless you are about to marry a Mormon missionary, admitting to one previous affair is probably safe.

The trouble with the more-or-less-acceptable answer of “only one” is that you can use it only once. When the truth is that there has been more than one previous lover, the truth becomes more treacherous. Under those circumstances, you might admit to “a passel.” This term is appropriately vague, referring to an indeterminate number. And if he insists upon a specific number, then there is only one correct answer, which is to give a range: more than one, less than five hundred.

Why does your man want to know? What difference does it make to him what your scorecard reads? Why does he want to view a scalp collection? Don’t buy the “I’m-just-curious” answer from anyone except a researcher from the Kinsey Institute for Research in Sex, Gender, and Reproduction, and then, only after you have seen his interviewer identification badge. The man to whom it’s not very important he will not press the issue; the man for whom it’s very important he will keep pressing, and that alone tells you that any answer will be the wrong answer.

Don’t be led into the trap of the man who confesses all (all?) of his affairs and then insists that since he has told you, so you must tell him. Wrong. If he wants to confess his sins or brag about his conquests or whatever he is doing for whatever reasons, fine, but that doesn’t obligate you to do the same. The entire game of “Did you ever . . . ?” is a dangerous one. It leads to other games like “Who all did you sleep with? Did you ever make it with Jack? Did you ever have a black man?” (Or a white man, depending on your race.) That leads to still more games like “Who was the best? Am I the best? Was Jack better than me?” Some conversations are just not worth having, and this is one of them.

Ashley Madison 74%

Ashley Madison 74% (Photo credit: thelampnyc)

It would be nice if teenagers could fall in love once and once only and then live happily ever after, remaining true to each other year after year for fifty years. It would be nice, and it does happen, but it isn’t the way to bet. Men, including husbands, have long retained the option of pursuing more than one woman. More recently, women in general, including wives, have begun to realize their potential to do the same. Evan Esar, the American humorist, predicts, “In the future, a woman who sticks to one man will be regarded as a monomaniac.”

Pardon My Plurality

In matters of the heart, there may be two kinds of people: those who know that it is possible to love more than one person, and those who know that it is not.
—Jayson VanVerden

If a woman can take a lover, we now come to another nitty-gritty question: can she take more than one lover? What happens to a love affair when one or the other partner—or both—are also involved with someone else. There has been a lot of material, written mostly by men, implying that men are naturally polygamous whereas women, god bless them, are naturally monogamous. The man insists that his passion for another woman doesn’t have anything to do with his feeling for his wife, or doesn’t necessarily have anything to do with it. The woman typically takes this assertion with a whole pound of salt.

In reality, however, it’s not so much that all men are polygamous in intent and all women monogamous as much as it’s that there are some people—men and women—who can and do harbor love and passion for more than one person simultaneously.

Some people—men and women—can feel love for only one person at a time. If they fall in love with a new person, they must, by necessity, fall out of love with the first. At the very least, they must love the first one less. If they have more than one love affair, therefore, it must be in sequence with the old love being replaced by the new.

In Marriage and Morals, Bertrand Russell points out that “the psychology of adultery has been falsified by conventional morals, which assume . . . that attraction for one person cannot coexist with a serious attraction for another. Everybody knows that this is untrue.”

Women as well as men may follow a pattern of simultaneous affairs. If you understand in your own heart the possibility of love for more than one person at a time, then when your lover has an affair, you may be hurt and unhappy; but it’s comprehensible to you. When you wail, “How could you?” it’s a rhetorical question, for you know quite well how he could do that and more. You also know, although you may choose to forget it in the heat of the moment, that his having slept with another woman, or even loved another woman, does not necessarily mean that he loves you less. The one love is different from the other: it has a different place in the psyche, and it fulfills different needs.

Not necessarily just being attracted to one person

Photo credit: theslowlane

A woman has a right to a lover. Indeed, she has a right to more than one lover. While it’s quite possible for many women to love more than one man at a time, it’s also important to remember that not everybody believes this or is willing to accept it. You have a right to do it, but you must expect a wide range of consequences, some of which will be unfortunate.

To a committed monogamist, male or female, the reaction to infidelity is often a sense of total betrayal, however inappropriate or over-the-top you may find that reaction. If your male lover thinks this way, then love that’s really love, in his mind, means love that is exclusively with one person. In deciding to embark on an affair, you need to realize that, for him, even one involvement with one other man will be viewed as an absolute end of your relationship with him. Such an arbitrary stand is quite likely to be associated with a lot of pain and ultimately with loneliness, but the decision may be so fundamental and so emotional that it’s non-negotiable.

In most instances, though, the acceptance of the plurality of love and lovers is part of the more sophisticated wisdom that comes with experience. Even with married couples, it may be painful, but it’s not necessarily outrageous.

Many people would tend to agree with Oscar Wilde when he asserts, “People who love once in their lives are really shallow people. What they call their loyalty and fidelity is either lethargy of custom or lack of imagination. Faithfulness is to the emotional life what constancy is to the intellectual life, simply a confession of failure.”

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