How to Pick a Lover

Posts tagged ‘lovers’

Rule Six: Do Your Part To Make The Affair Successful

Women claim that they want equal rights, equal respect . . . You don’t get respect because you want it; you get respect because you earn it; by being competent, intelligent, trustworthy, flexible, and generous.
—Marion A. Asnes

Women, especially young women and especially attractive ones, are used to being courted. They’ve often been encouraged to sit back and be entertained, to sit back and evaluate various offers from various men, and to take their time weighting one offer against the next. They expect to bring to the relationship first of all their beauty and then, if the price is
right emotionally or otherwise, the gift of their sexuality. They expect men to make the effort to amuse and to entertain; they expect to let themselves be won and not much more.

If women are going to move beyond a role in which sexuality is exchanged for many other things to a situation where sexuality is mutual and where they are allowed to court as well as to be courted, then they must also take responsibility for making the resulting love affair successful and satisfactory. Throughout this blog, I’ve been listing and describing the various things that make a man attractive. I’ve outlined the intrinsic attributes that he should have and have suggested many nice things which he could do. Now for the surprise: let the woman do the same.

Love & Respect

Love & Respect (Photo credit: Wikipedia)

If you like to hear him say your name, learn to say his as well. If you like clever, funny little love gifts, think of some to give him. If you like a man as well-groomed as possible and wearing some exotic scent, then come to him as well-groomed as possible, with an exotic scent of your own.

If you hate unilateral decisions on matters of joint interest, make sure you don’t make such decisions for him. If you rage at inaccurate generalizations about women, be sure you don’t make equally inaccurate generalizations about men.

If you hate the feeling of being pressured into having sex when you don’t really feel like it, be sure you don’t try to pressure him into it when he doesn’t really feel like it. If you need someone to understand the cross-pressures inherent in trying to juggle a marriage and a career and children and a love affair, then take note of the fact that he may have the same sort of juggling act to perform.

The golden rule isn’t news and it’s not perfect, but it’s still the best guideline there is. If you treat your man the way you would like to be treated, most of the time, he will be delighted. And most of the time, it will come back to you many times over.

“Your Place or Mine?”

Visit, that ye be not visited.
—Don Herold

A complication of chauvinism is that the conventional dating rule that requires a man to invite a woman on a date—making him the host, and her, his guest—also govern the interactions of host and guest relationships in general. The person who issues the invitation and is the host owes many little services to the person who is the guest; and this dynamic can reinforce chauvinist ideologies. The solution to this dilemma is to alternate the roles of host and guest.

The one who issues a dinner invitation decides where to eat and picks up the tab. Sometimes, that will be him; and sometimes, it will be you. You make dinner when you invite him to dinner at your house; he makes dinner when he asks you to his house. The person who owns the car you are using is the person who drives it, puts gas in it, and decides how fast to go. The man who can never be comfortable unless he is in the driver’s seat, literally and figuratively, is acting out yet another subtle form of chauvinism in everyday life. Sometimes, you both go in his car; sometimes, you drive your own.

For two single people, one habit of consequence is imbedded in the cliché question: “Your place or mine?” If you take him to your home for the all-important first time, you have the all-important “home advantage” of being on your own turf and in more control of the situation. You look around for a razor for him the next morning and hope that you did remember to buy bacon after all and that you have clean towels. And you wait for him to leave before you go to work so that you can lock the door without giving him a key.

The Dating Game

The Dating Game (Photo credit: Wikipedia)

If you take him home the second time and the third and the tenth, then you have created a habit that when the two of you make love, you “always” do so in your space. Maybe that’s how you want it for one reason or another. But if you would prefer to have a more reciprocal arrangement of the roles of host and guest, don’t wait until the tradition is established, and then try to change it.

Men are very comfortable with a double standard when it comes to homes: your home belongs to both of you, but his pad is his own. Whatever he does, he does with your consent. He cannot communicate with you by e-mail or text if you choose not to respond. He cannot phone you at all hours unless you answer the phone and are willing to chat. He cannot drop in without notice unless you give him a key or answer the door. Early on, be sure that “Your place or mine?” remains a real question rather than a rhetorical one. Shared space should come from both of you.

Reciprocity: The Elixer of Mutuality

Watch out for men who have Mothers.
—Laura Shapiro, Ms.

The chauvinist is long accustomed to the idea that women will serve him and take care of him as in the personal service that used to be provided by servants. Indeed, in this expectation, he’s not far from wrong.

While the worlds of men and women have changed significantly over the past 50 years, men still routinely encounter waitresses, secretaries, clerks, chambermaids, receptionists, and others in service occupations—the majority of whom continue to be women. Women fetch and carry, they tend and attend, and they take care of him often in much the same way that mothers take care of children. Certainly in the same way that mothers take care of favorite sons.

Emancipated women who are sensitive to chauvinism in many other areas may make exceptions for their sons. The more devoted the mother is—and the longer the son has been at home—the more pronounced the attitude becomes. Guess who later gets to play Mommy and take care of him? The traditional attitude in marriage is that the provider brings home the bacon and the little homemaker cooks and serves it . . . after she has gotten him a beer, found the TV guide, answered the phone, and quieted the children.

In traditional marriages, a man who would leap to his feet when a strange woman comes into the room is the same man who, at home, automatically takes the best chair in the room, asks his wife to bring him the paper, and does not move until dinner is served.

Providing personal services is a way of being considerate and of showing affection. No one would want to have lovers and friends give up such nice little touches as making dinners and drinks, helping someone on and off with a coat, and putting the coat in the closet, running a bath, lighting a fire in the fireplace, fetching the mail, answering the phone, charging the cell
phone, plumping up the pillows, arranging a footstool, getting a sweater, finding your glasses, and a thousand and one other ways of making someone comfortable. What’s important in a lover is that these touches are reciprocal, not one-sided. And that they are not expected or demanded.

Quid Pro Quo

Quid Pro Quo (Photo credit: Wikipedia)

Unless you’re a commercial sex worker, you don’t have to continually give more than you receive, and you shouldn’t. If you are clear from the start about your expectations of quid pro quo and consistent in their application, most men will learn quite quickly how to scratch a back back.

Begin As You Mean To Continue

Meet the first beginnings; look to the budding mischief before it has time to ripen to maturity.
—Shakespeare

Each new relationship makes its own rules, its own interpretation of the ageless game of man and maid. In effect, by the time you can begin to talk of a relationship rather than merely an acquaintanceship, the rules have already begun. For all the abstract talk about the role of women and the role of men, in real life, all that really exists is the role of a woman as defined by her interaction with one man: her expectations of him, his expectations of her.

The same woman may play several different versions of the so-called role of women with different men or with the same man at different stages in their lives. The tricky part has to do with inertia. Whatever the script that a couple writes for each other or accepts as having been written for them, it very soon comes to be written in indelible ink rather than sketched out in pencil. Once a habit or an expectation is allowed to develop, then whether or not it is fun or fair or practical, it tends to persist.

SOPHIE'S CHOICE ...

SOPHIE’S CHOICE … (Photo credit: mrbill78636)

It is easy to look at past relationships and see the scripts that you have allowed yourself to play and to wish them in some ways different. Such an insight does not necessarily make it easier for you to change, or easier for you to change him, although that won’t stop you from trying.

But—and here is the magic part—with a new man, you get to begin to write a new script for your lives together. You can create habits and expectations which, although probably similar to your scripted scenarios with other men, can be slightly different in ways that are important to you.

How do you go about creating new scripts? For a start, you don’t let the old and undesirable habits from old and undesirable relationships repeat themselves. Suppose, for example, that one of your perennial laments with your high school steady was that he always decided where you would go and when so that you never got a vote or participated in planning things. If you later married that high school steady, as an amazing number of heads-up women seem to do, is it surprising that twenty years later, he is still automatically taking charge even though you are now thirty-six instead of  sixteen? With a twenty-year habit, he’s not now going to change. Attempts to take control may make him angry or confused or amused, but it will not change him.

A new lover, however, doesn’t know that men always make the plans. If you don’t want to get into that pattern again, you must begin immediately in the relationship to show initiative. If he makes the first invitation (and in changing times or not, this is usually the case), then you make the second. If he suggests one alternative, suggest a modification. “Yes, I’d love to go to a movie, but I always go to the gym to exercise on Tuesday nights. Would Wednesday be OK?” Or “It’s nice of you to offer to pick me up, but I’d rather go right from work and meet you there.”

These little modifications are polite, reasonable, and trivial. They do, however, make an important point in the politics of everyday life: events are something that we plan together, not something organized and structured by only one person.

On a more important level, consider the issue of initiation in lovemaking. If you have slept for ten years with a man who always made the sexual advances and if you now begin to come on to him, if the man in question is your very own husband, then he may react with startled embarrassment. However, your new lover doesn’t have that response set. If you want sex to be more mutual then, from the beginning, be sure that while you are sometimes responsive to his approaches, you also expect him to be responsive to yours. Many women who think they are assertive or even aggressive in bed don’t notice that they take on this role only after the man in question has said, by word or action, “Hey, how about it?”

The same principle applies in all other areas. It is difficult to change established habits, but it is not so difficult to establish new ones in a new relationship.

Resisting Chauvinism In Everyday Life

The plain English of the politest address of a gentleman to a lady is, I am now, dear madam, the humblest of your servants. Be so good as to allow me to be your Lord and Master.
—Samuel Richardson

On the one hand, chauvinistic males are everywhere. On the other hand, you’re advised not to try to change a man with whom you are having an affair. How then are you to live with chauvinism? The answer is simple: change yourself, not him.

The secret to male domination, at one level or another, is that it’s domination by consent. If he says, “Be so good as to allow me to be your lord and master,” you don’t have to allow it. Women agree to being placed in a secondary role; they submit to being governed. If you don’t comply, he cannot make you obey.

To this generalization, there are two important exceptions. First, obviously, he can make you do anything he wants if you have to deal with physical domination and abuse. You can do nothing in that situation except to leave as soon as possible. Second, and less obviously, he can make you do many things if you are economically dependent upon him. If, however, you have your own resources inside or outside marriage, then most of the domination that is involved is a combination of traditional authority and psychological intimidation.

I'll take my chauvinism with a hint of barbari...

I’ll take my chauvinism with a hint of barbarism please! (Photo credit: jeremyclarke)

While each new relationship brings out in a personality something slightly different than any other relationship, the problems you encounter with one man often tend to reoccur in subsequent ones. A young woman friend of mine used to wail to me as she found herself in the midst of all-too-familiar hassles, “Why does my life keep repeating itself?” My less than sympathetic response to her, “Because, my dear friend, you keep making the same mistakes!” A new love affair gives you a chance to start over. A new love affair gives you a chance to stop making the same mistakes . . . as long as you remain self-aware of your own previous detrimental patterns.

Don’t Play Pygmalion

Men will never disappoint us if we observe two rules: 1) to find out what they are; 2) to expect them to be just that.
—George Iles

Some people view their intimate associates as promising material from which they can make interesting people. Like the legendary Pygmalion, they want to create others in their own image. This is called teaching or helping or guiding or improving or a number of other euphemisms, but it still boils down to trying to change the other person. People, however, resist being changed . . . especially adult males.

The quest for change has two pitfalls, both equally serious. It is possible, but rare, that you do succeed in changing a person. When that happens, you may have created someone other than the kind of person who attracted you in the first place. Barbra Streisand asks rhetorically, “Why does a woman work ten years to change a man’s habits and then complain that he’s not the man she married?”

Duets (Barbra Streisand album)

Duets (Barbra Streisand album) (Photo credit: Wikipedia)

The second pitfall, and one infinitely more common, is that you will keep expecting and hoping that he will change; but of course, he never does. There’s a continual sense of rage, which comes down to the demand, “Why can’t you be different than you are?” If you want a man who is different, go and find yourself a different man. Don’t waste his time and yours to everyone’s distress and disillusionment, trying to make a better model citizen of the one whom you have. This is one case in which the most appropriate solution is “love him or leave him.”

When you pick a lover, you pick someone who is as close as possible to your ideal man, and remember your ideal lover may be very different from your ideal boyfriend or husband. Once you have done that, learn to accept him for what he is and insist that he accept you in return. Lovers should be involved in trying to discover each other rather than trying to reinvent each other in a new image.

Rule Five: Accept the Inevitability of Chauvinism

There are three choices: to be a celibate, be a lesbian, or love a chauvinist.
—Jayson VanVerten

It would be a pleasant change if one could select as lovers only men who were free of chauvinism. Alas, since it’s the culture as well as individuals who are androcentric (man centered), there are still relatively few such creatures around. Although they are becoming less rare with each passing generation.

The misogynist is a man who hates women. The chauvinist isn’t necessarily full of hate: he simply has a fundamental sense of man’s superiority to women and, therefore, a fundamental belief in the intrinsic rightness of existing traditional sex roles. He views the exchange relationship of man the provider versus woman the nurturer as a satisfactory one, perhaps even an exemplary one. If you disagree, spend some time chatting to a conservative who champions “family values.” Although he may mutter compliance when challenged about equal pay for equal work, he usually doesn’t believe that work done by women is equal to the work done by men.

Gender equality poster

Gender equality poster (Photo credit: leitza*)

What are the signs of chauvinism in everyday life? In the early days of consciousness-raising in the women’s movement, they used to talk about the click, which was a sudden aha insight into a daily event symbolic of the arrangement between the sexes. Once you start to think in these terms, the clicks are everywhere.

A chauvinist is likely to expect personal services which he doesn’t reciprocate. He tends to make unilateral decisions that should be made jointly; he controls the content of conversations by refusing to participate on topics which don’t concern him directly. He seeks emotional support without returning it, he gives unnecessary directions, he assumes that his opinion is more valid and more accurate than a woman’s regardless of his expertise or lack of it on a particular issue. Etcetera. The analogy is that a chauvinist tends to treat women in the same way as an adult treats a child: he may be affectionate and even benevolent, but he isn’t an egalitarian.

If your consciousness is sufficiently raised to be aware of the chauvinism around you, what are you to do about it? You can opt for celibacy and try as much as possible to avoid the company of men. You can opt for lesbianism and the “lavender culture.” (Alas, you will find that some lesbian women are sexist as well, but that is another story.) Or you can resign yourself to the fact that chauvinism is endemic and simply try to minimize its effects. If you decide to become an active feminist and dedicate yourself to reforming and revamping the social system, that’s a fine political decision. It is, however, frequently a precursor of disaster in one’s personal life. You can end up defining almost everything as a political issue, which isn’t only exhausting and inefficient but also chips away destructively at even the most affectionate bond.

If you decide to go with the traditional role and model yourself on “total womanhood,” you must deny a large part of your selfhood and your intelligence. Total women are the scabs of sisterhood. In the women’s movement, they are the equivalent of Uncle Toms in the black movement. We call them Doris Days. Playing this part, even if you were willing to do so, would make you feel most of the time like an actress and a rather miscast actress at that. You might do it but would resent it, and that resentment would eventually sour your love affair.

There is a third alternative. You can learn to live with chauvinism, at least mild-mannered chauvinism, without  sacrificing your independence and self-respect. You’ll not be viewed as acceptable by some chauvinistic men. But you will be increasingly acceptable to enlighten men whose own consciousness has been raised and who, if not exactly feminists themselves, are at least sympathetic to the feminist cause.

Beware of the Great Ghost Lover

There is sanctuary in reading, sanctuary in formal society, in the company of old friends, and in the giving of officious help to strangers, but there is no sanctuary in one bed from the memory of another.
—Cyril Connolly, The Unquiet Grave

There’s nothing quite so wondrous, quite so awesome, quite so interesting as the first time you fall in love. It may not be with the first man whom you take as a lover . . . indeed, such emotional monogamy is more likely the exception than the rule. The intensity is partly due to ignoring or refusing to accept the possibility that such a feeling can end—not only on his part but also on yours.

If, in addition, the thrill of first love is combined with the thrill of first making love and if that initiation is a satisfactory experience, then it sets up the conditions for a powerful kind of imprinting. Newly hatched goslings will imprint on any moving object they happen to see—a moving wooden cube, the heel of their keeper, a ball of wool—and they will follow that object with all the persistence and devotion that nature intended them to bestow on the mother goose that hatched them. In the same way, a woman whose first love experience coincides with her first sexual experience, or at least her
first erotic and wonderful sexual experience, may for the rest of her days be imprinted upon a certain kind of man.

The man who was your first love may provide an idealized model for masculinity in general. If the first eyes that you loved loved you back, and said so, were let’s say, slate gray, then twenty years later, slate-gray eyes across a crowded room will still seem more riveting than they actually are. If the first kisses of great passion were enclosed in a full beard, then twenty years later, a full beard is still a special male plumage of particular appeal. Whether he was tall or short, handsome or gnome-like, muscular or slender, there’s a body type, a body image, which continues to hold for your extraordinary potential appeal.

English: Man with beard sleeping.

English: Man with beard sleeping. (Photo credit: Wikipedia)

If, by chance, you meet someone who seems almost the same as your first great ghost lover from the past, he’ll almost win your heart just by standing there and breathing in and out. Beware. Looking the same doesn’t at all mean that he’s the same. You pick him not for what he is but for the man he reminds you of, which isn’t very flattering to him when he figures it out. You will then project on to him the other traits of the great ghost lover and will be duly disappointed when, quite naturally, he doesn’t live up to these uncanny expectations.

If you find your first great love reincarnated, recognize the source of your attraction. Talk to him if you can’t resist the temptation to do so or if you should want to spoil your illusion with a little reality shock. Take his picture. But don’t take him to your bed in an attempt to go back in time. Even if he looks the same, he won’t be the same and you’ll both be disappointed—you, by his failure to mimic a vanished man he has never met, and he, by your failure to appreciate the fine and unique person that he, in fact, is.

And while you are thinking about your great ghost lover, remember the words of warning from the often-quoted author Bill Vaughan: “It’s never safe to be nostalgic about something until you’re absolutely certain there’s no chance of it coming back.”

The Rebound Effect

A Frenchwoman, when double crossed, will kill her rival; the Italian woman would rather kill her deceitful lover; the Englishwoman simply breaks off relations—but they all console themselves with another man.
—Charles Boyer

One would think that when suffering the pain of having been rejected in love, a rational woman might foreswear love forever and give up on the whole game. At least, one might expect her to walk around for some time muttering, “Never again, never again.”

In reality, it’s only when a woman has left her man because she’s bored with him or offended or outraged that she thinks seriously of giving up men in general. If the man leaves her, then it’s quite another matter—even if she didn’t much want him anyway. If he leaves her, it becomes a matter of pride. To prove that there’s nothing wrong with her, that although unloved she’s not unlovable, she needs a new love affair—or at least the option of one.

ON THE REBOUND

ON THE REBOUND (Photo credit: Neal.)

To paraphrase the nineteenth-century novelist Barbey d’Aurevilly, “Next to the wound, what men make best is the bandage.”

The rebound love affair involves not so much a quest for love as a quest for reassurance. If you’re acting on such a motive, it’s helpful to be aware of it and to take it into account. When a middle-aged man seduces a young girl in order to prove to himself that he’s still young enough to be a macho swordsman, we tend to think that he’s exploiting her. Although it often occurs that men use women and hurt them badly in the process, it’s necessary to remember that women may also use men and may also hurt them badly.

If your motive in an affair is mainly to seek consolation and reassurance after an unfortunate love affair to bind up your wounds, so to speak, then be sure you don’t exploit the lover you pick. He might well delude himself that you loved him for himself alone and not for the incidental fact of his propinquity.

Don’t Have An Affair To Get Even

Revenge is like a boomerang. Although for a time it flies in the direction in which it is hurled, it takes a sudden curve, and, returning, hits your own head the heaviest blow of all.
—J. M. Mason

One of the most usual circumstances that propel women into an affair is the discovery that their lover or their husband has been playing around. Sometimes, they learn only in midlife that while they have been being faithful, their partners have been playing around for years.

It’s commonplace to observe that women have the gift of expressing themselves and their emotions whereas men have no such gift and are emotionally inarticulate. While this is often true, there’s one major exception: anger. Women who feel sad or hurt can cry more readily than men; however, women who feel rage have fewer outlets for it than do men. After-all, ladies aren’t supposed to feel rage, and when training little girls to be ladylike, we also train them to deny their anger and to suppress it or turn it inward.

The trusting girlfriend or wife who discovers her man’s infidelity is usually enraged as well as hurt. Even people who don’t know much Shakespeare are familiar with the idea that “hell has no fury like a woman scorned.” However, the woman scorned has few ways of expressing her anger. Lord Byron, in Don Juan, contends that “revenge is sweet—especially to women.” The sweetness comes in part because of her relative powerlessness.

A woman may be unable to demand justice from her man for real or imagined wrongs. One way she can get revenge, however, is through her sexuality. If her man has a double standard as most men do, then doing the same thing herself will hurt him and will hurt him where he lives. Making him a cuckold gives her a weapon to be used or to be saved and used sometime later.

Revenge can take many forms. Taking a new lover in order to punish the old one may work as an effective punishment, but it’s not likely to work as a basis for a satisfactory love affair. The man involved was selected, not for his intrinsic charm but to make a political point in another relationship. The decision process is likely to be one of expedience. The woman may even select someone she does not particularly like because she knows that choice would be particularly galling to her philandering lover or husband.

English: Photograph of Sophie Tucker

English: Photograph of Sophie Tucker (Photo credit: Wikipedia)

The popular burlesque performer, Sophie Tucker, had a number of stock comic routines about a boyfriend named Ernie. One of them went something like this: On the occasion of his eightieth birthday, Ernie called and announced, “Soph! Soph! I took myself a twenty-year-old girl. What do you think of that?” “Ernie,” Sophie countered, “when I am eighty, I shall take a twenty year-old boy. And let me tell you something, Ernie, twenty goes into eighty a helluva lot more than eighty goes into twenty! So think about that, Ernie!”

The woman who has an affair out of revenge is, in fact, prostituting herself. She’s doing sexual things for nonsexual reasons and isn’t likely to enjoy them very much. The man involved is being used. He may be quite willing to be used, but if he does not understand his role as supporting actor until later, he has a legitimate right to feel resentful.

If you discover that the man you thought was monogamous is, in fact, playing around, you may feel justified in playing the field as well. If and when you do, be sure you do so in order to give yourself the pleasure you deserve, not in order to punish him.

Having an affair out of vengeance may work in that it may inflict reciprocal pain, but it’s likely to increase your own disquietude rather than appease it.