How to Pick a Lover

Archive for the ‘sex roles’ Category

The Rebound Effect

A Frenchwoman, when double crossed, will kill her rival; the Italian woman would rather kill her deceitful lover; the Englishwoman simply breaks off relations—but they all console themselves with another man.
—Charles Boyer

One would think that when suffering the pain of having been rejected in love, a rational woman might foreswear love forever and give up on the whole game. At least, one might expect her to walk around for some time muttering, “Never again, never again.”

In reality, it’s only when a woman has left her man because she’s bored with him or offended or outraged that she thinks seriously of giving up men in general. If the man leaves her, then it’s quite another matter—even if she didn’t much want him anyway. If he leaves her, it becomes a matter of pride. To prove that there’s nothing wrong with her, that although unloved she’s not unlovable, she needs a new love affair—or at least the option of one.

ON THE REBOUND

ON THE REBOUND (Photo credit: Neal.)

To paraphrase the nineteenth-century novelist Barbey d’Aurevilly, “Next to the wound, what men make best is the bandage.”

The rebound love affair involves not so much a quest for love as a quest for reassurance. If you’re acting on such a motive, it’s helpful to be aware of it and to take it into account. When a middle-aged man seduces a young girl in order to prove to himself that he’s still young enough to be a macho swordsman, we tend to think that he’s exploiting her. Although it often occurs that men use women and hurt them badly in the process, it’s necessary to remember that women may also use men and may also hurt them badly.

If your motive in an affair is mainly to seek consolation and reassurance after an unfortunate love affair to bind up your wounds, so to speak, then be sure you don’t exploit the lover you pick. He might well delude himself that you loved him for himself alone and not for the incidental fact of his propinquity.

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Rule Three: Be Honest About Your Intentions

You need not tell all the truth, unless to those who have a right to know it all. But let all you tell be the truth.
—Horace Mann

It would be nice to make a rule that everyone should always tell the truth. It would also be hopelessly naive. The social world depends in part on the white lie and, often, on the blackest of the black in order for the daily round to be maintained. And yet . . . with your intimates, it’s important to believe that they tell you the truth as they see it.

truth

truth (Photo credit: Erick-Pardus)

To your lover, you should tell the truth. You don’t need to tell everything, but what you tell should be the truth even if you must say, “I truthfully don’t want to answer the question now!” He has no right to cross-examine you, but he should have reason to trust you. Trust in this situation doesn’t mean fidelity in the sense of sexual monogamy. It does mean that you can depend upon the accuracy of what your lover is saying.

It might even mean saying up front that your intentions aren’t honorable, if indeed they aren’t. You have a right to change your mind, but meanwhile, you should tell the truth as you see it.It might even mean saying up front that your intentions aren’t honorable, if indeed they aren’t. You have a right to change your mind, but meanwhile, you should tell the truth as you see it.

Rule Two: Accept Responsibility for Birth Control

Without the full capacity to limit her own reproduction, a woman’s other “freedoms” are tantalizing mockers that cannot be exercised.
—Lucinda Cisler, Sisterhood Is Powerful

The sexual mores of the later half of the twentieth century and the first decade of the twenty-first century are indeed different from what they were in the past. One important development which permits such differences to flourish with a minimum of harm and maximum of pleasure is that of adequate birth control.

When women were at risk of getting pregnant, then the choice of a lover was usually also the choice of a father for one’s child; and a father for one’s child, for the sake of all concerned, had better be also one’s husband. If pregnancy occurred, then the only acceptable solution was a so-called forced marriage. Better, under such conditions, not to sleep with anyone you wouldn’t be willing and able to marry.

There’s no longer a need for these conditions to apply. Adequate birth control is, for the most part, available to everyone who seeks it. There are a variety of different techniques for women of different ages, circumstances, and experiences. Although there’ a powerful segment of social conservatives who want to prevent a woman’s right to birth control, and thereby, to deny her the right to control her sexuality.  As a society we need to make sure that doesn’t happen.

Romney Ryan Plan Birth Control

Romney Ryan Plan Birth Control (Photo credit: DonkeyHotey)

Putting aside the misguided efforts of the few to take away a woman’s right to birth control; whatever you and your physician decide, you should be on the pill or use a diaphragm or a sponge or trust an IUD. It’s, of course, theoretically true that birth control should be the man’s responsibility as well; and as a desirable lover, he should be concerned and cooperative. Nevertheless, no matter how unfair it seems to you, he never risks getting pregnant. You do. You run the risk unless he’s known to be sterile and has had a doctor say so or has had a vasectomy.

A number of years ago at the height of the “zero population growth” movement, men who had had a vasectomy were proud of the fact and would wear a little male symbol of a circle attached to an arrow, but with a break in the circle. Cute and chic and often done in gold, it was worn as a tiepin or label button. It was not unheard of for a man on the make to borrow his friend’s vasectomy pin and wear it as a conversation piece at the local pickup bar. You can’t exactly see his scars but . . .

In every instance, getting pregnant should be a deliberate decision, not an accident or an oversight. Retroactive birth control, such as the morning-after pill, is available for situations in which sex may take place without any birth control. And in the case of contraceptive failure, abortion should be considered as a backup emergency procedure.

You run the risk of getting pregnant unless you have had a doctor say that you are naturally sterile or you have been surgically sterilized or you are already pregnant. As long as you are at risk, you must protect yourself and assume responsibility for birth control at the same time that you assume responsibility for your own sexuality.

Rule One: Accept Responsibility for the Affair

The Guilt of Janet Ames

The Guilt of Janet Ames (Photo credit: Wikipedia)

Responsibility: the high price of self-ownership.
—Eli J. Schleifer

The decision to take a lover, like the decision to get married, is a decision which a woman makes for herself. Except for the aberrant circumstances of rape, she is the one who says yes or no. She decides what she’ll do with her body. The price of that privilege is that she alone is responsible for the decision.

When women are in a servile position, with no resources and little self-confidence they are justified in attributing their misfortunes to what some man has done to them. They were seduced or bullied or beguiled or, in other ways, misled. They were ruined or knocked up or conned or despoiled. Such women adopt the role of victim, playing opposite men who they cast in the role of villain.

While some men certainly are villains and some women certainly unfortunate victims, in many circumstances, women’s misfortunes aren’t so much the result of what men have done to them as they are the result of what women have done to themselves. Children and the very naive are, of course, exempt. Statutory rape is viewed as rape because the teenager is often not yet self-aware enough to give informed consent. For grown-ups, however, the flaws in relationships and the harm that sometimes results must be shared by both men and women.

Once a woman is of age, she must accept responsibility for the consequences of her decisions. The relationship with a lover is an unconventional one. It doesn’t encompass the institutional protections associated with marriage. It doesn’t come with guarantees. The woman must rely on her own judgment about the kind of man she gets involved with, and she must anticipate some negative consequences. She is a willing participant in an affair. If he pressures her in some way and is successful, it’s because she let him pressure her. If he has seduced her, unless she was drunk or drugged or raped, then she must have let herself be seduced.

The relationship with a lover is not only an unconventional one but is something viewed as immoral by many people. It’s defined as out of bounds by virtually all of the major religions. Some groups, such as the Unitarians, might regard it with only mild approbation; but none would advocate it as the best alternative. If you are a fundamentally religious person, such a relationship can inspire a considerable amount of guilt.

Some types of guilt are small and nagging and go away in a short while, but others are more consequential, and some stay with you for a very long time or even a lifetime. If thinking about the various moral consequences of an affair makes you feel any guilt whatsoever, then resolve how you are going to feel in the morning before the fact, not afterward. Try the idea out in your mind; talk with someone you trust who knows you well. Read some books or more blogs about relationships and affairs.

Above all, don’t let someone talk you into a relationship before you are ready. Only you really know how you yourself feel, and you can only know that if you take the time to think things through carefully and clearly examine and understand your own feelings. When in doubt, wait. Sex is never an emergency. If you change your mind later, there will still be willing men out there.

If, however, you decide to have an affair, then remember that it was, indeed, your decision. You cannot transfer the blame to your lover or your husband or children or even your mother. You must take responsibility for your own sexuality. Once you can do that, you can truly begin to enjoy it.

Safe Conduct: Guidelines for an Affair of the Heart

It’s a wise man who profits by his experience, but it’s a good deal wiser one who lets the rattlesnake bite the other fellow.
—Josh Billings

In times of war, when it is necessary to venture into hostile territory, one is sometimes issued a “safe conduct pass” which is supposed to assure that the bearer can pass through the danger zone unmolested. Women who venture into the uncertainty of new relationships based on new social norms don’t have any more guarantees of fulfillment than their grandmothers did. There are, however, some guidelines that can serve as a kind of safe conduct pass which, if followed, will help you to actualize as fully as possible your nascent affair with the new lover you have selected.

Love Affair (1939 film)

Love Affair (1939 film) (Photo credit: Wikipedia)

Logan Smith, the American epigrammatist, points out, “There are two things to aim at in life: first, to get what you want; and after that, to enjoy it. Only the wisest of mankind achieve the second.” There is no foolproof formula for a perfect love affair. There are, however, guidelines which, like other kinds of safe conduct documents, may offer more protection. In the tradition of commandments, I’ve listed a Decalogue of rules which you would be wise to consider carefully when pursuing an affair of the heart. I will address each of them separately in future posts.

DECALOGUE: GUIDELINES FOR AN AFFAIR OF THE HEART

RULE ONE: ACCEPT RESPONSIBILITY FOR THE AFFAIR.
RULE TWO: ACCEPT RESPONSIBILITY FOR BIRTH CONTROL.
RULE THREE: BE HONEST ABOUT YOUR INTENTIONS.
RULE FOUR: PICK THE RIGHT MAN FOR THE RIGHT REASONS.
RULE FIVE: ACCEPT THE INEVITABILITY OF CHAUVINISM.
RULE SIX: DO YOUR PART TO MAKE THE AFFAIR SUCCESSFUL.
RULE SEVEN: RESPECT PRIVILEGED INFORMATION.
RULE EIGHT: MINIMIZE JEALOUSY.
RULE NINE: BEWARE THE MONSTER THAT IS HABIT.
RULE TEN: TAKE TIME TO SAVOR LOVE.

The Bottom Line

The bottom line: it is my bottom that has the honey pot!
—Jadah Vaughn, “The Bottom Line”

Throughout most of the recorded history of the Western world, there’s been an implicit assumption that men owned women and that men especially owned a woman’s sexuality.

In the beginning, fathers owned daughters; later in life, husbands owned wives who had been given away by their fathers. The wife was a chattel. It would be an overstatement to say she was a slave, but she was a possession. In effect, she sold her sexual services at the time of marriage for the rest of her life. If a husband was made a cuckold by some other man, he had a right to be aggrieved and sometimes even a right to sue for damages. The law gave him not only a right to his wife’s body at all times, and under all circumstances, but an exclusive right to it. The wife had control of the husband’s honor. If she was wayward, she brought disgrace to him as much as a wayward daughter would bring disgrace to her father. In some cultures today, “honor killings” are based on that assumption.

Even at the beginning of the twenty-first century, there remains a truism which still needs to be endlessly proclaimed. A woman owns her own body. She may decide to share it with a man, or she may not. She may promise to be sexually monogamous, or she may not. She may conceive a child if she wants, or she may not. Having conceived, she may carry that child to term, or she may not. A woman owns her own body.

Whose Body?

Whose Body? (Photo credit: Wikipedia)

If you own your own body, then the decisions about what to do with it are in fact up to you. You may give your body to someone in an act of love, but you do not deed it to him for time and eternity.

Self-ownership involves two related principles. The first is that you don’t have to give your body to anyone if you don’t want to; it’s a form of rape, even if the man is your husband, if you are taken against your will. The second principle is that you have the right to give your body to whomever you want.

The bottom line: it’s your bottom that has the honeypot.

The Seamless Seduction

Here is a perfect poem: to awaken a longing to develop it, to increase it, to stimulate it, and to gratify it.
—Honorè de Balzac

When one thinks of the verb “to seduce,” one thinks of it as something a man does to a woman. More stereotypically, you think of an unscrupulous man, perhaps a villain with a pencil-thin mustache, pressing his attentions upon a young and presumably innocent girl. He suggests, “Have some Madeira, my deara”; and muddled by Madeira and soft talk, she eventually fails to resist and he has his way with her.

In a different kind of world, women, however inexperienced, are not as innocent. Women today don’t and need not simply wait for a man to approach and seduce them. Rather, they can themselves select a man they think looks promising and initiate the next stage.

Some men are very indiscriminate and unselective. You can seduce them by the simple strategy of saying, “Wanna fuck?” And they will say, “Of course!” And do so immediately. And when you’re done, you’ll have been, well, fucked. For a man who is the kind of man who is likely to take love seriously, this approach would be, in most instances, a total turnoff.

The kind of man who will be a serious and attentive lover must be approached just as men should approach women: by creating a mood and an atmosphere conducive to the right kind of experience. That means that the communication must be subtle and indirect, with no connotation of obligation, and no suggestion of a need to perform.

Seduction is an invitation, not a command.

The offering of a seductive invitation should be done in such a way that it is possible for the man or the woman to decline gracefully, with neither party losing face. The person who is skilled in sexual matters will never make a pass at someone when the response to the pass is in any doubt. When the time comes to make a definite, unambiguous move, the other person isn’t going to be surprised and his or her reaction is certain to be positive rather than negative.

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Photo credit: mattbeighton

Young people make a lot of mistakes in figuring out how to make a pass, how to see one coming, and how to accept or to deflect one. Older people who aren’t too experienced or those who come from a different tradition can also inflict considerable pain and embarrassment on each other because of their inability to “read” signals and passes.

The strategy for avoiding such confrontation isn’t all that difficult. In our culture, there are a number of sexual scripts as discussed earlier in previous posts. Think of the act of sexual intercourse as a kind of theatrical play with the man and woman being both actors and directors. A sexual interlude is a play with an overture at first curtain. It consists of three acts complete with intermissions and ends with a grand finale, followed by a period of denouement.

The sexual script starts with mutual looking. It proceeds, with or without words, to kissing and mutual touching. At each stage, the other person responds with an encouraging gesture (or sound) or a negative one. The skilled lover, male or female, listens to this conversation of gestures, murmurs, and moans and modifies his or her actions accordingly. There should be mutual, if unspoken, consent as to what happens next, if anything.

Because of sexual scripting, the sequence of erotic involvement is generally quite consistent. The man who is seen as a “wolf ” or the woman who is seen as “too fast” is merely someone who has skipped some of the expected steps. The sense of affront this creates may not be for the acts themselves but for the failure to prepare the other person by leading up to those acts in the right way. The actual time frame involved has less to do with the script than with the specific male and female involved. If the two are virgin teenagers who have been kept as innocent and uninformed as possible, it may take months; if they’re sophisticated New York swingers, it may take only a few hours. Since men aren’t as prepared as are women to have someone make a pass at them, it’s even more important that the sexual script be followed and that there be no surprises which might create a sense of threat and discomfort. The gestures involved proceed with very small increments and with great attention to the response they receive, if any. No one gesture should be so obvious that it must be acknowledged in a way which could prove awkward for either party.

If the gesture is declined, everyone should be able to walk away without embarrassment. If the gesture isn’t declined, the sexual interaction should flow smoothly and easily from one stage to the other—right through to the proverbial cigarette afterward.

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